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Expect another #EndSARS uprising if ASUU strike lingers, NLC, Falana tell FG




• NLC vows to shut down the economy, embark on indefinite strike
• Knocks as Gbajabiamila attends U.S. varsity amid ASUU strike, NLC protest
• No govt can meet all your demands, Jalo advises ASUU

The Nigeria Labour Congress (NLC) has warned the Federal Government to prepare for another people’s uprising akin to the #EndSARS protest in 2020 if quick steps are not taken to resolve the ongoing industrial actions by staff unions in the nation’s tertiary institutions.

The warning was issued, yesterday, by the Chairperson of NLC Lagos Council, Funmi Sessi, during the solidarity rally organised by Congress in support of the Academic Staff Union of Universities (ASUU) and other varsity unions.

She said: “Our statement is simple. This is just a warning action. If the government fails to conclude all the negotiations and agreements with all the workers in our tertiary education within two weeks, they will witness more protests and rallies all over the country, they will also witness the annoyance, anger and frustration of Nigerians. This government has pushed so many Nigerians into depression. We say enough is enough, we can no longer bear this hardship again.”


Rights activist, Femi Falana (SAN), who joined labour in the protest at Ikeja, said the fight is for quality education in Nigeria. He described President Muhammadu Buhari as a president, who is junketing around the world, while the masses are suffering after the administration has brought unprecedented depression and hardship into the country.

He said the living standards of Nigerians are getting worse, adding that the incumbent administration has left the citizens in a state of frustration. Falana also made reference to the President’s statement that he is eager to leave office.

“As we are gathered here today, terrorism has taken over our country; hardship has taken over our country; depression has taken over our country; the recession has taken over our country, but President Buhari is junketing all over the world. He’s already told Nigerians that he’s tired and he’s anxious to go home. We are therefore saying today that Buhari must go.

“For lecturers in our tertiary institutions and other workers, we are full with you. Like our comrades have said, this is a warning protest, #EndSARS protest will be a child’s play because we’re tired and frustrated and disenchanted. And I join our comrades in saying that enough is enough.

“Don’t let them deceive you by saying there is no money in our country. It’s a lie. We reject the dubious economic programmes of this regime. We reject the neoliberal policy of this regime. We can’t continue promoting poverty in the midst of plenty.”

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Receiving the letter presented by Sessi to the Lagos State government, Governor Babajide Sanwo-Olu, who was represented by the Commissioner for Establishments, Training and Pensions, Ajibola Ponnle, said the state is in solidarity with lecturers and students, who have been at home for more than five months.

Ponnle, who said the governor is someone who is focused on ensuring there are peaceful industrial relations, as well as peace in the state and at the national level, promised to convey the letter to the governor to address labour concerns.

“When the governor comes back, he will attend to every single matter in accordance with the power that he holds as governor of Lagos and I’m sure he will convey your letter to President Buhari accordingly.

Also speaking, the Zonal Coordinator of ASUU, Lagos State, Dr Adelaja Odukoya, said: “ASUU does not like the incessant strike but the body needs to press home its demands to make the nation’s universities competitive with global standards.

“The struggle is in the interest of our children. Enough is enough; government must fund the education system. If Nigeria must develop, attention must be paid to our university education,” he said.


SOME Nigerians on Twitter, yesterday, expressed displeasure as the Speaker of the House of Representatives, Femi Gbajabiamila, resumed at a university in the United States of America despite the lingering strike action by ASUU. Academic activities in government-owned universities have been put on hold in the country since February 14.

In development to rally support for the lecturers, NLC yesterday began a two-day protest across the country over the failure of the Federal Government to meet the demands of the union.

Ironically, Gbajabiamila had on the same Tuesday tweeted via his verified Twitter handle, @femigbaja, that he had gone back to the Harvard Kennedy School.

“Back to class. In a leadership course @havard @Kennedy_school. Forget the number of grey hairs, one is never too old to learn.”

Reacting to his post, Nigerians expressed displeasure, anger and frustration as Gbajabiamila was seen in a pose with a white man in one of the photos posted alongside the tweets.


@daemperor007 said: “You know they keep showing us they don’t care about the masses even in the midst of campaigning for Tinubu. You’d think Gbajabiamila would see this as insensitive but you’d be kidding if you think they care.”

“All I wanna say is that they don’t really care about us,” @Arinzethegreat said. According to @larybeny: “These people are stylishly telling us that they don’t care for us. Meaning we have to fight for our rights.”

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A Twitter user, Halidu Adamu, tweeted: “The irony. These guys are completely desensitised. Tweeting about attending classes in a foreign university while ours at home have been locked for months. ASUU needs to wake up and smell the coffee, this action is not leading anywhere constructive.”

Another Twitter user, Akintunde Babatunde, also tweeted, “If universities in the USA were to be on strike, how will you be able to experience a working system? Walk around and see how basic things work in a normal university? Let’s hope you’ll return and use your influence to make our educational institutions work.”

Recall that under the tenure of Gbajabiamila as Speaker, ASUU has embarked on strike for more than a year, nine months in 2020 and close to six months in 2022.


IN Oyo State, members of NLC, Trade Union Congress (TUC), students unions and unionists, including the Nigerian Union of Journalists (NUJ), joined in solidarity, storming strategic places in Ibadan to register their displeasure over the protracted shutdown of tertiary institutions across the nation.

The protesters, who sang various solidarity songs and also appealed to citizens of the state to understand the reasons they were forced to hit the street, demanded President Buhari’s resignation, insisting that the political class, led by the ruling All Progressives Congress (APC) did not mean well for Nigerians.

Speaking, Chairman, Oyo State chapter of NLC, Comrade Kayode Olusegun Martins, said: “The union has issued a statement giving us the go-ahead to support this protest and if the government fails to do the needful, there will be a warning strike to shut down the economy for three days. It may be an indefinite strike for as long as the government remains recalcitrant.”

Presenting the letter of Memorandum of Understanding (MoU) to the deputy governor, Martins said: “We will like to solicit your support and intervention in the dispute between the Federal Government and the unions in the tertiary education sector.

“On our part, we have taken various initiatives to end this strike, including writing to the Minister of Education, Adamu Adamu, although this elucidated some response it wasn’t sufficient. The response to the nonchalance of government has led to escalating our intervention in protest across the 36 states.”


IN Kano State, NLC threatened to declare an indefinite strike should government fail to find a lasting solution to end the ASUU strike. Besides, labour accused President Buhari of lacking genuine interest in developing the education sector, the reason it allowed the industrial dispute to linger for over five months.

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NLC Chairman in Kano, Comrade Kabiru Ado Minjibir, described the continued sit-at-home of students of public universities across the country as a shameful act of embarrassment to the nation.

NLC demanded immediate release of five months salaries of ASUU members withheld by the Federal Government on the invocation of the ‘No-work-no-pay’ policy, just as they urged replacement of the controversial Integrated Personnel and Payroll System (IPPS) with the indigenous system designed by ASUU.

ENUGU State governor, Ifeanyi Ugwuanyi, yesterday, told protesting members of the organised labour that he was concerned about the prolonged ASUU strike.

Ugwuanyi, who was represented by the Secretary to the Enugu State Government, Prof. Simon Ortuanya, commended the organised labour for the peaceful manner in which they conducted the demonstration.


“We share in your concern. We have always known that education is the foundation of the society. We urge you to continue to engage with the Federal Government. We will effectively deliver your message to the President,” he said.

Earlier, the state NLC chairman, Comrade Virginus Nwobodo, lamented that the Federal Government had taken education for granted.

“For every great nation, education is taken seriously. If these children are not well nurtured, the country is doomed. Every day, we hear the government borrowing trillions and yet it can’t meet ASUU’s demand. They get involved in white elephant projects that have no bearing on the citizens. We want to see them implement the ASUU agreement,” he said.

AS the NLC, Gombe State chapter took to the streets in solidarity protest with ASUU, former Assistant Social Secretary of the Peoples Democratic Party (PDP), Abdullahi Jalo, advised the protesters not to be deceived that the government can ever assuage their plight, saying: “No government can ever solve ASUU problem.”

Jalo said: “Let’s be sincere, as far as Nigeria is concerned, ASUU strike is legal, but no government will have the resources and political will to solve the problem.”


THE National Association of Nigerian Students (NANS) joined the solidarity protest by NLC in Anambra State to block the ever-busy Enugu-Onitsha Expressway, to express their grievances over the Federal Government’s stance on ASUU.

NANS’ spokesman in the zone, Obinna Okafor, called on the government to implement the demands of ASUU, including adopting UTAS, rather than the controversial IPPIS, provide infrastructure, funding and other conditions of service for effective research, teaching and learning.


Lecture on the Tenets of Celestial Church of Christ




Lecture Delivered by Rev. A. A. Bada, Supreme Head, Celestial Church of Christ Worldwide at Celestial Church of Christ National Headquarters, Makoko, Lagos Under the Auspices of the Bible Class on 4th April, 1987.

It gives me a great pleasure to be here today to share with you what I know and I find necessary for you to know to enable you to share it with fellow Celestians so that a good knowledge of what we have and hold tenaciously to the tenets of Celestial Church of Christ may make us stand firm in the face of wrong perverted teachings which abound around us. “Ye shall know the truth and the truth shall make thee free”.

Celestial Church of Christ tenets may mean many things to many People. To me, the tenets are divine in origin and grounded in the scriptures. Tenets: it should be noted are not peculiar to Celestial Church of Christ but when one practices what is not Pedestals, one is open to suspicion and even, attack from other groups. It may be necessary at this juncture to find a simpler meaning of expression of tenets. Tenets, according to Oxford Advanced Leaner’s Dictionary of Current English means: Principle; belief; doctrine. And if we break one of the above definitions, doctrine, into smaller words, we have the following also in Oxford Advanced Learner’s Dictionary Of Current English: Body of teaching; belief and teachings of a church, political party, school of scientists. I say therefore, that what I do know about the beliefs and teachings of Celestial Church of Christ and want to share with you is that not only did the Celestial Church of Christ tenets come through divine revelations to our beloved Saint S.B.J. Oshoffa, the Prophet, Pastor, and founder of the Church, but also have their basis in the Bible. In short, the Celestial Church of Christ tenets are mostly part of God’s statutes given to our forebears with the definitive term that they should be kept from generation to generation.


It is lack of understanding of the scriptures that make many people think that Celestial Church of Christ tenets art either peculiar or the thoughts of a clever mind, or even the rationalization of a philosopher-religionist. Our beloved Pastor, Founder, my father in Christ, saint S.B.J. Oshoffa was but a carpenter whom it pleased God Almighty to elect for the establishment of Celestial Church of Christ with tenets divinely dictated, So far for the preamble.

My term of reference – Celestial Church of Christ tenets – has a very wide scope which I am afraid cannot be adequately covered within the period of a lecture of this nature. I shall endeavor in this lecture to highlight only the salient ones that are easily misconstrued.
1. ADMISSION into membership of Celestial Church of Christ:

There are no preconditions for admitting any willing person into the membership of Celestial Church of Christ. However some steps need be taken to ensure a clean break between the old and the new system of life. Our Lord said to Nicodemus in John 3:3-5, “No one can enter the Kingdom of God unless he is born of water and the Spirit”. There are three vital step: Sanctification, baptism, anointment.

(a) i. Sanctification:

Sanctification is the first rite a prospective member of the Church should undergo. Sanctification in Celestial Church of Christ falls into three categories. The first one is for new members to remove their filth and stain of darkness in consonance, with the words of God in Ezekiel 36:25-30, 11:17-20; Exod. 19:10-22; Lev. 10:3. As Adam was driven out of Eden, because of sin, there was also the restoration of the second Adam through Sanctification into new Jerusalem in Christ Jesus. Hence the hymn given to Celestial Church of Christ, a hymn of invitation to a rebirth: ‘Jesu lo npe o tantan, ma bo, elese wa’ etc.


After sanctification the new member is numbered among the children of promise in the new faith in Christ Jesus. Materials used for sanctification are spirit-in-word, water, and fire.

In this first case, the following are needed: water, sponge, soap and a stick of candle which when lit is symbolic of the spirit of God like tongue of fire which descended on the first apostles to sanctify them on the day of Pentecost – Act. 2:1-4. Following immediately the sanctification of a member is the sanctification of the person’s place of abode. A clean man remains clean if he resides in a clean environment; a clean man in a filthy environment is unclean since man is a product of his environment. Acts 19:18-19 supports the essence of ridding a house of all acts that are not related to the spirit of God whenever one starts a new life in Christ Jesus.
ii. Purification:

The second category of sanctification practiced in Celestial Church of Christ is the purification exercise that a woman undergoes after her monthly period, and after giving birth to a child. This is very important and God does not take it lightly. Lev. 12, Lev. 15:16-18; 15:19-24; 29-30. Many people discountenance it but Christ established it beyond reasonable doubt: Mark 5:25-34. The weight of the impurity was so much felt by Jesus Christ that he could not resist asking who touched him. The Apostles-also warned the Antioch converts to steer clear of ‘blood’ Acts 15:29.
iii. Consecration:

The third category of sanctification is consecration into priesthood as it is explained in Exod. 40:12-15. It should be noted that in Celestial Church of Christ, candle is used to replace lamb, goat, sheep prescribed in the scriptures Prov. 20:27.
b. Baptism

A prospective member may be presented for the rite of baptism only after he has participated in the worship and adhered to the rules of the church for 12 months Acts 11:26. That length of time is for the person to examine the doctrine and the mode of worship thoroughly before taking the plunge. Baptism therefore is the first rite performed to admit formally a worshiper into full membership of the church after which such a member becomes spiritually equipped and elevated to partake of holy communion and join other members of the church in spiritual works according to the prompting of the holy spirit. Baptism in Celestial Church of Christ follows the immersion pattern, the type which Christ our Lord underwent in Jordan through the hand of John the Baptist – Matt. 3:13-17.
c. Anointment:

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A member is not considered ripe for the rite of anointment in Celestial Church of Christ until such a person has steadily worshipped in the Church for three years, two years after baptism. Exod. 30:30-33. By the time a member is being presented for anointment, there should be adequate evidence that such a person is a committed Christian worshipping in Celestial Church of Christ. Saul otherwise known as the Apostle Paul was for several years referred to as “Brother” until he and Barnabas were formally commissioned to proceed on a missionary journey – Acts 9:17; 13:15.

In consonance with one of the statutes of God to mankind Exod. 23:14, Celestial Church of Christ tenet gives prominence to three festivals: Christmas, (the birth of Christ at the end of the year); Easter (Palm Sunday, passion week featuring washing of feet, holy communion: and Christ’s resurrection); and Harvest.
i. Christmas:

God in his infinite mercy is ever looking for ways of reconciling man to himself. It was on this mission of reconciliation that Jesus Christ the only begotten son of God volunteered to go. Christ took it upon himself, put his glory in heaven aside and came, into the world to save mankind. And when He came, He became the chief priest and king. No wonder the rite of anointment coincides with Christmas festivities and more precisely falls on December 25th every year, the day which is throughout Christendom universally accepted as the day on which Christ was born. For by anointment, in Jesus Christ, a member of Celestial Church of Christ is made a priest unto the Lord and a king to reign over the earth. Rev. 5:9-10.

The world Congregation of Celestial Church of Christ assembles annually on 24 December at an appointed place as directed by the Lord Himself through our Pastor and founder, Saint S.B.J. Oshoffa to celebrate. It is an event in Celestial Church of Christ which every committed member looks forward to with fervor.
ii. Easter:

To Celestians, this is celebrated in remembrance of the Exodus, the time of the deliverance of the Israelites from Egyptian bondage as it is also the time the deliverance of God comes through our Lord Jesus Christ to humanity. Exodus 13:1-4; 34:18. The significance is that the Passion Week marks the time when the only begotten son of God surrendered his life an atonement for the sins of the world. (Jesus Christ is often referred to as the firstborn of the father) Heb. 1:6. The Passion Week (Palm Sunday night to Holy Saturday) is an eventful week for all Celestians, the only week when it is statutory for Celestians to fast. On Palm Sunday, Christendom proclaims the kingship of Jesus Christ. This is otherwise known as the Triumphal Entry into Jerusalem Zech. 9:9-10; Lk. 19:32-38; Matt. 21:5-9; Mk. 11:1-10; John 12:12-15. One of the events – washing of feet takes place on Holy Thursday.


The rite of washing of feet in Celestial Church of Christ has a great significance. By the rite, it is believed that the eternal curse Gen. 3:15 on the descendants of Adam is removed, John 13:8. All the signs of the curse should be washed off before one can enter the Kingdom of God.

Here is the story of one Senior Elder Olowoloba a member of Celestial Church of Christ at Arepo Village in the sixties. For about three years consecutively, he and the entire parish missed the service of washing of feet. He became seriously ill to the point of death. In a state of comma he saw a very long white ship into which Celestians were filing. tie hurriedly put on his sutana and ran to the ship only to discover that there was a roll call. At the end of the roll call, he did not hear his name. He moved near and protested since he too was a Celestian. He was asked to show a sign that he was truly a Celestian. They looked thoroughly at his feet and saw no mark; he was then asked to run back to Makoko, get his feet washed before he could qualify to enter the ship. When he came round, he gathered himself up and with all his family and the church members came to Makoko where the service of washing of feet was coincidentally in progress. He narrated his experience, washed his feet, and all the members of his family and members washed their feet too. Eventually he got well soon after; but he died the same year.

A full service and administration of Holy Communion follow washing of feet on Holy Thursday evening. Mark 14:22-26; Lk. 22:14-20; 1 Corin. 11:23-32. Our Lord Jesus Christ said, “Blessed are ye if know these things and do them” John 13:17. Again he said, “This do in remembrance of me “Lk. 22:19. It has become statutory in Celestial Church of Christ worldwide to administer Holy Communion on quarterly basis – three monthly exercises.

God ordained the feast of harvest. In obeying this statute of God and to enhance the fulfilment of God’s design for his children, all Celestians – children and adults – observe the festival of harvest as it is recorded in Exod. 23:16. There are, year in year out, evidences, and testimonies abound that the observance of this festival brings in its trail the blessing enumerated in Exod. 23:25-30.

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Worship is given a prime of place in the doctrine of Celestial Church of Christ. “Then the Lord said Unto Moses, Go in unto Pharaoh and tell him, Thus said the Lord God of the Hebrews, let my people go, that they may serve/worship me” Exod. 9:1. It is important to note that what God primarily demands from his people and from generation to generation is “serve/worship the Lord thy God with all thy heart, with all thy might.” “And ye shall serve the Lord your God, and
he shall bless thy bread etc”. Exod. 23:25. The service or worship of God is a strong deciding factor to show who belongs to him and who do not. Malachi 3:14:18. The prime of place given worship in Celestial Church of Christ is reflected both in its frequency, mode, and intensity. It is right to say that we observe three-hourly time of prayer 6 a.m., 9am., 12 noon, 3 p.m., 6 p.m., 9 p.m., 12 midnight (psalm 119:164).


Daily – 5.30 am. Morning devotion; 9 p.m. Evening devotion.

Wednesday – 9 am. – Special service for barren women and those who seek job. 6 pm. – Worship

Friday – 12 noon 3 pm. special service for prophets, dreamers et 3 pm. special service for pregnant women 6 p.m. worship.

Sunday 10 am. – Worship; 6 pm. – Worship.

First Thursday of the month – 12 midnight – New Noon Service Ezekiel 46:1-6.


The new moon service is as important as the Sunday worship. It is a service that is loaded with meaningful action of reverence and adoration. The shepherd and the whole congregation in unison lift up their hand (acknowledging the sovereignty of God), then bow down, and finally kneel down with face to the ground, the forehead touching the ground. Nehemiah 8:6. The worship is conducted in absolute lowliness before God. There is no sitting on chairs or benches. There is intense use of incense and perfume.

And, at other services, our act of worship is in kneeling with face to the ground touching the ground with our forehead when the bell tolls three times and we chorus in unison, “Holy, Holy, Holy is the Lord God of Hosts” Isaiah 6:3; Rev. 4:8.

For Wednesday 9 am. Special service for barren women, participants would have one candle, one bottle of water, three different types of fruits like pawpaw, orange, mango, banana, coconut etc. After a short service they are placed before the Lord with fruits, bottle of water and the lit candle placed a little distance from the head and covered with alter cloth and sanctified water is sprinkled on them. When each of them wakes up, she takes and eats one type of fruit and the bottle of water.

For Friday 12 noon – 3 p.m. special service for prophets, dreamers and those seeking the power of the holy spirit, participants would have one candle and a bottle of water. After the service, they are placed before the Lord and covered with alter cloth. They take their water when they wake up.

For Friday 3 p.m. Spiritual prenatal clinic for pregnant women, participants would have one candle and a bottle of water. After service and prayer for safe delivery, they are placed before the Lord and covered with altar cloth. They take their water when they wake up.


It will be reasonable and useful to direct our attention to the following aspects relating to our worship:

i. Falling on our faces, worshipping God – Rev. 14:6; II Chron. 20:18; Exod. 34:6-8; Matt. 26:39; Rev. 7:11; Rev. 11:16; 4:10.
ii. Gates of our church open continually – Isaiah 60:11-12; Rev. 7:15.
iii. Altar lamp burns continually – Lev. 24:1-2; Exod. 27:20
iv. Candlestick (seven pronged) – Exod.25:31-37; Heb.9:2 Rev. 1:12; 4:5
v. Table of the Altar – Exod. 25:23; Heb.9:1-3
vi. Communion box – Heb. 9:4
vii. Burning of incense Rev. 8:1-4; Mark 16:1 Lk. 1:9-10; Lk.23: 55-56; Matt 2:11; Exod. 30:34-38.
ii. Use of sanctified oil – James 5:14-l5; Mark 6:13
ix. Walking barefoot and not wearing cap in the Church – Exod. 3:4-6; Rev. 1:14; 1:15
x. Loins (Girdle) – Acts 12:8; John 13:4-5; Jer. 1:17
xi. White Garment – Matt. 28:2-3; Rev. 6:9-11
xii. Garment for worshippers and priests – Exod. 39:22-29.

From the above, it can be concluded that most of our practices which relate to our worship in Celestial Church of Christ are dictates from the Lord as directly in the Bible. And John in Rev. 1:1-3 did not mince words that he was given the revelation
in order to show God’s chosen people what must happen very soon. Christ made these things known to John by sending his angel to him and he had told all that he had seen. “Happy are those who obey what is written in this Book”: i.e. the book of Revelation. It is evident that Celestial Church of Christ is the fulfillment of the-vision of John in the scene described in Rev. 7:9-17.

Our religious obligations in our church are many and varied. The principal ones which God does not play with are thanks offering, and tithes.

Thanks offering and tithes take a prominent place in our worship in Celestial Church of Christ. The significance of these in our life is well explained in Malachi 3:6-12. Doing it is blessings and not doing it is curse. Psalm 100:1-5 relates the message loud and clear. It is the bounding duty of those who are saved to “serve the Lord in gladness” and “come to his presence with singing”. It is appropriate to enter His gates with thanksgiving to acknowledge “that the Lord, He is God; it is He that hath made us and not we ourselves”.

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Of equal importance are alms, and freewill offering which is popularly known as collections 1 Corin. 16:1-3. These are sacrifices that are lifted up for blessings. It is from part of those four types of offerings: thanks offering, tithes, alms, and freewill offering called collections that the workers receive their stipend.

In Celestial Church of Christ, all the laws given to Moses and the prophets are strictly adhered to. Malachi 4:4; Exod. 20:1-20 Matt. 5:17-20. Since repetition is a fixing device, the mosaic laws and Celestial Church of Christ ordinances are brought into announcements every worship day. Our ordinances are categorized for ease of reference viz Food, Drink, Morality, Discipline, and Ritual Cleanliness.

It is forbidden in Celestial Church of Christ to eat Pork; Crawling animals like snake, snail, and species of fish that have no scale. Eating blood is also forbidden Lev. 3:17; Gen.9:4-5; Deut. 12:15-16; 23-25.

It is forbidden in Celestial Church of Christ to take alcohol or wine Lk. 1:15; Number 6:1-4. It is also forbidden to smoke cigarette or snuff tobacco.

Adultery or fornication in any form is totally forbidden. It is forbidden for a man to hug a woman or stay too close chest to chest to a woman 1 Corin. 7:1-2; Rev. 21:8.


It is forbidden in Celestial Church of Christ

For women to leave their head uncovered I Corin. 11:5-6; 10
For men and women to wear transparent dress or use transparent material to sew their sutana;
For women to mount the pulpit to deliver sermon or lead congregational worships 1 Tim. 2:11-12;
For women to adorn their lips or nails (foot or finger) 1 Peter 3; 1 Tim. 2;
For men to allow their hair to be too long 1 Corin. 11:14; for male and female members to sit side by side in the temple of God;
For members to merry-go-round at night.


It is forbidden in Celestial Church of Christ

To carry a corpse into the temple of God;
To bury the dead close to the temple;
For women in their monthly period for the first seven days to move near the temple or touch any holy thing
For women after giving birth to children to enter the temple until the time of her purification 40 days after child birth;
To eat anything offered to idols.


There are a few general ones. Members of Celestial Church of Christ are forbidden to wear anything red or black either as underwears or as dresses.

There are a few vital things that can pass for tenets in our marriage and child-christening ceremonies.

The aspect I want to highlight in our marriage ceremony is that which shows the union not only of the bride and bridegroom but also of the two families – the families of the bride and that of the bridegroom – consummated under the spirit of God. The parents of the bride will hold the hand of their daughter and place it in the hands of the parents of the bridegroom giving their daughter not directly to the bridegroom but to the parents of the bridegroom to be adopted as their own daughter. The parents of the bridegroom will then take the hands of both the bride (their daughter-in-law) and the bridegroom (their son) together and give to the elders of the church who then deliver the hands to the officiating minister for solemnization of matrimony. Held within three pillars – the families of the bride, the families of the bridegroom, and the church elders – the wedlock stands a great chance of lasting.
Child Christening:

On the eighth day, every child born into a Celestian home is christened. For this ceremony the following are needed: seven types of fruits, candles (2 packets), incense, honey, salt, sugar, and water. Seven of the candles, lit, will be in a bowl of water, which will be placed in front of the prophet who carries the child. At the entrance of the temple, the child will be sanctified by the shepherd and the prophet carrying the child with six other members of the congregation will usher the child into the temple dancing. One of the sidesmen will carry the bowl in which seven candles are stuck out of which three are lit while another sidesman will be burning incense to lead the child into the temple. In the process of the service, the spirit of God will descend on the prophet carrying the child to give the child a name. The name given to our Lord came from an angel before he was conceived Luke 2:21.

After sermon and collection, seven elders of the church, four men and three women, will stand round the child who is carried by the prophet. The name given through the holy spirit will be read out after which water, salt, and honey shall be put into the child’s mouth with words of blessing from the Leader. This is followed by the reading of Deut. 28:1-14 and prayer from the seven elders. When the service is ended after thanksgiving, the congregation will dance round the child, giving him gifts and taking part of the honey, salt, sugar, and fruits.


At the end of the ceremony in the temple, the child is led into the waiting arm of his mother outside the church just as he was led into the temple.

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‘They only changed the colours to deceive us’ – Mixed reactions as Buhari unveils the new Naira Notes



President Muhammadu Buhari on Wednesday finally unveiled the re-designed Naira Notes as proposed by the Central Bank of Nigeria (CBN).

The CBN Governor, Mr Godwin Emefiele had on Tuesday said that the president will unveil the newly designed N1,000, N500 and N200 notes.

The unveiling today, marks the first time in 19 years, Nigeria will be redesigning it’s currency notes.

At a briefing after the ceremony before the Federal Executive Council meeting, the CBN governor debunked insinuations suggesting that the early unveiling of the new notes is a means to target some Nigerians.


Mr Emefiele appealed to members of the public, urging them to desist from making such speculation, adding that that there is no need to perpetuate any such information.

According to him, the CBN will intensify the monitoring process and interrogate the process of withdrawals.

Emefiele maintained that there will be heavy restriction on the volume of cash that people can withdraw over the counter, as it works with the Economic and Financial Crimes Commission (EFCC) to monitor the purpose of any heavy transactions.

The redesigned currency note he asserts can never be counterfeited, adding that to forestall such occurrence, the CBN will redesign the notes after every five to eight years.

Following the unveiling of the new notes which begins circulation today, the CBN governor announced that the apex bank is now more determined to make Nigeria a cashless economy, as in other climes.


During the ceremony which held before the council meeting, President buhari underscored the importance of re-designing the new naira notes. He explained that it will aide the country address the issue of Illicit financial flows, corruption, improve the nation’s economy, as well as ensure and advancement in the value of the naira.

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Noting that the currency redesign will also boost the CBN’s Monetary policy initiative, President Buhari stated that the first set of currency which was printed locally by the Nigeria printing and minting company, will fundamentally prevent counterfeiting of the naira notes.

The president, however, appealed to Nigerians and urged them to embrace the new policy to re-design the naira.

Reacting to the look of the new notes which has started circulating the internet, some Nigerians are not happy with the ‘changes’ discovered.

Taaooma wrote: Who colour grades these monies? Abi ink don finish for Printer?


Nikki Laoye wrote: Is this a joke or ? Because I am genuinely confused! This ain’t real right?

Sam Speedy wrote: What kind of a country is this?

The_hair_police wrote: I cant see any difference.

Iamnafizat wrote: Is this redesign or colour painting?

Be.a.diamond wrote: They just dey decieve us with colours.


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Nigeria’s First Lady, Aisha Buhari rushed to Hospital



Nigeria’s First Lady, Aisha Buhari has been rushed to an undisclosed Hospital in Abuja after suffering a Leg Fracture at the weekend.

It was gathered that Mrs. Buhari suffered a nasty fall leading to a bone fracture.

Detail of the incident leading to the injury is still sketchy as sources simply said “she fell down and suffered leg fracture”.

According to Daily Nigerian, She was scheduled to host a wedding reception in honour of Bilkisu Rimi, the daughter of Nigerian Ambassador to the United Arab Emirates, UAE, Mohammed Rimi, on Sunday night at the Presidential Villa.


This online medium gathered that she may not attend the event due to the unfortunate incident.

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