Nigeria’s largest asset holders in the power sector, Niger Delta Power Holding Company, NDPHC, is owed over N150 billion by the Nigerian Electricity Supply Industry, NESI, despite offering the cheapest tariff in the industry, documents from the company have shown.
NDPHC, a company owned by the Federal, states and local governments, was incorporated under the Corporate Affairs Commission with the mandate to manage power projects tagged: The National Integrated Power Project (NIPP).
The NIPP was conceived in 2004 by the Federal Government and was developed to address the issues of insufficient electric power generation and excessive gas flaring from oil exploration in the Niger Delta region. Ten power plants were designed in gas-producing states as part of the project.
The power plants include: Ihovbor Power Station Benin, Edo State with the capacity of 4 x 112.5 MW (ISO 126 MW); Calabar Power Station, Cross River State with the capacity of 5 x 112.5112.5 MW (ISO 126 MW); Egbema Power Station, Imo State with the capacity of 3 x 112.5 MW (ISO 126 MW); Gbarain Power Station, Yenagoa, Bayelsa State with the capacity of 2 x 112.5 MW (ISO 126 MW).
Others are Sapele Power Station, Delta State with the capacity of 4 x 112.5 MW (ISO 126 MW); Omoku Power Station, Rivers State with the capacity of 2 x 112.5 MW (ISO 126 MW); Alaoji Power Station, Abia State, combined cycle plant with the capacity of 4 x 112.5 MW (ISO 125 MW) and 2x steam 255 MW; Omotosho II Power Station, Ondo State, with the capacity of 4 x 112.5 (ISO 125 MW); Olorunsogo II Power Station, Ogun State, combined cycle plant with the capacity of 4 x 125 MW and 2 x steam 125 MW; Geregu II Power Station, Kogi State, with the capacity of 434 MW.
Over time, NDPHC has metamorphosed into a leading electricity generating company in Nigeria and Africa at large. Besides generation, NDPHC has also been involved in the provision of critical infrastructures in Transmission, Distribution and Renewable Energy projects in a bid to lighting up the nation and bridging the power supply gap in the power industry.
With its assets spread across the electricity supply value chain, NDPHC remains the largest power assets owner in the country and has demonstrated over time, its capacity is not just able to build these facilities but also able to put in place excellent management models to operate them.
These assets cut across Generation, Transmission, Distribution and Renewable Energy subsectors.
Despite having these assets and also having the cheapest price per kilowatt among thermal producers, the National Control Centre, NCC, still gives it least priority when buying power and it is the first to be asked to disengage.
Speaking on this, the Managing Director of NDPHC, Mr. Chiedu Ugbo said: “I am managing generation assets: I have tariff that is 28 percent lower than my peers meaning that I am subsidizing the sector by 28 percent. We have met the regulator a number of times on this to say that the government has to take a decision on whether we are a social company or a business entity because if they increase our tariff, it will lead to overall increase in revenue judging by the capacity of 4,000MW that we have.
“Again, I have over 3,500 MW capacity but I am told to supply only 700MW and it is on that I get paid. Now, DisCos remit about 50 percent. It means that I get paid 50 percent. Right now, what is owed to NDPHC by the industry is somewhere around N150 billion. Which company survives with that level of debt?”
He however, gave assurance that the problems with the electricity sector would soon be resolved with the various interventions.
According to him, “NDPHC is providing interventions in transmission across the country aside from NDPHC playing a big role in improving the transmission capacity of Transmission Company. President Muhammadu Buhari earlier this year commissioned the Lafia Transmission Substation. In 2021, we commissioned 2×60 megawatts in Awka that will improve transmission capacity by about 100 MW. We did a similar project in Abeokuta and Akwa Ibom State”.
He pointed out that while the DisCos and TCN were earning money through facilities provided by NDPHC, neither TCN nor any of the DisCos had paid for the facilities.
In late August last year, Nigeria’s Vice President, Prof. Yemi Osinbajo commissioned the 2x60MVA, 132/33KV substation in Awka, Anambra State, with a promise that the Federal Government will continue to create an enabling environment for businesses to grow.
The new substation, built by the Niger Delta Power Holding Company Limited, NDPHC, will deliver about 100 Megawatts of power to the Anambra State capital and its environs.
Vice President Osinbajo stated then “Since the technical commissioning of the substation in November 2020, this new substation has been in service providing 33KV evacuation capacity for at least 100MW of power through its two units of 60MVA, a total of 120MVA.
“The commitment of the administration to ensuring the completion of this Awka NIPP 132KVA grid substation now provides a hitherto unavailable 70MW additional power capacity for driving industrial growth and boosting the economy of the state with positive knock on effect on employment and social-economic upliftment for residents of the state”.
Earlier this at the commissioning of the new 2X150MVA and 2x60MVA 330/132/33KV transmission substation built by NDPHC, the Minister of Power, Engr. Abubakar D. Aliyu said the new power substation in Lafia, Nasarawa State will boost electricity supply to the state with at least one million households and businesses impacted.
Aliyu noted that the substation was one of the best in the country, saying Nasarawa has become the centre point of electricity transmission to neighbouring states.
“This is a 330 kilovolts substation which the people of the state are already enjoying. It started in 2016 and thank God it is already completed now. What it means for the people here is that they have already started enjoying quality electricity in Nasarawa here.
Before now they received their electricity from Jos which wasn’t sufficient.
“With this substation, Nasarawa has become a centre point for electricity transmission around its environs”, he added.
On the impact of the facility on consumers in the area, Mr. Chiedu Ugbo explained that the project would have a tremendous impact on the economic activities of the state as it would improve power supply to the state greatly.
According to him, the facility has six feeders that would serve at least one million households and businesses in the state. “We expect the project to improve the well-being of every resident of Lafia and the entire Nasarawa State and improve economic activities, creation of jobs.
“Also because of the big nature of the project, we expect it to become the transmission hub in the country. TCN is already working on the connection. A 330KV connection from here to Abuja, to back feed Abuja”, he stated.
Ugbo added: “NDPHC decided to build this Lafia Substation essentially to step down electricity from the high voltage transmission line (overhead Lalio)to a lower voltage level where the distribution company (Abuja Disco) can now draw electricity and serve close to one million households and businesses in the state. It will thus help boost economic activities in the state, with positive knock-on effects on employment and socio-economic upliftment of the residents of the State”.
One of the issues that have challenged the operation of the company is that there is no single take or pay contract for NDPHC plants like Nigerian Bulk Electricity Trading Plc has with some other generation companies. The situation has therefore left the company unable to sign contracts with oil companies that would guarantee gas supply to the plants.
NDPHC is not also paid a dime to compensate for its spinning reserve to compensate for gas and other expenses going into maintaining its turbines when power is not being taken.
Despite all these, the company has continued to run efficiently without once returning to the Treasury for bailout since the initial seed capital was provided.
Lecture on the Tenets of Celestial Church of Christ
THE CELESTIAL CHURCH OF CHRIST TENETS
Lecture Delivered by Rev. A. A. Bada, Supreme Head, Celestial Church of Christ Worldwide at Celestial Church of Christ National Headquarters, Makoko, Lagos Under the Auspices of the Bible Class on 4th April, 1987.
It gives me a great pleasure to be here today to share with you what I know and I find necessary for you to know to enable you to share it with fellow Celestians so that a good knowledge of what we have and hold tenaciously to the tenets of Celestial Church of Christ may make us stand firm in the face of wrong perverted teachings which abound around us. “Ye shall know the truth and the truth shall make thee free”.
Celestial Church of Christ tenets may mean many things to many People. To me, the tenets are divine in origin and grounded in the scriptures. Tenets: it should be noted are not peculiar to Celestial Church of Christ but when one practices what is not Pedestals, one is open to suspicion and even, attack from other groups. It may be necessary at this juncture to find a simpler meaning of expression of tenets. Tenets, according to Oxford Advanced Leaner’s Dictionary of Current English means: Principle; belief; doctrine. And if we break one of the above definitions, doctrine, into smaller words, we have the following also in Oxford Advanced Learner’s Dictionary Of Current English: Body of teaching; belief and teachings of a church, political party, school of scientists. I say therefore, that what I do know about the beliefs and teachings of Celestial Church of Christ and want to share with you is that not only did the Celestial Church of Christ tenets come through divine revelations to our beloved Saint S.B.J. Oshoffa, the Prophet, Pastor, and founder of the Church, but also have their basis in the Bible. In short, the Celestial Church of Christ tenets are mostly part of God’s statutes given to our forebears with the definitive term that they should be kept from generation to generation.
It is lack of understanding of the scriptures that make many people think that Celestial Church of Christ tenets art either peculiar or the thoughts of a clever mind, or even the rationalization of a philosopher-religionist. Our beloved Pastor, Founder, my father in Christ, saint S.B.J. Oshoffa was but a carpenter whom it pleased God Almighty to elect for the establishment of Celestial Church of Christ with tenets divinely dictated, So far for the preamble.
My term of reference – Celestial Church of Christ tenets – has a very wide scope which I am afraid cannot be adequately covered within the period of a lecture of this nature. I shall endeavor in this lecture to highlight only the salient ones that are easily misconstrued.
1. ADMISSION into membership of Celestial Church of Christ:
There are no preconditions for admitting any willing person into the membership of Celestial Church of Christ. However some steps need be taken to ensure a clean break between the old and the new system of life. Our Lord said to Nicodemus in John 3:3-5, “No one can enter the Kingdom of God unless he is born of water and the Spirit”. There are three vital step: Sanctification, baptism, anointment.
(a) i. Sanctification:
Sanctification is the first rite a prospective member of the Church should undergo. Sanctification in Celestial Church of Christ falls into three categories. The first one is for new members to remove their filth and stain of darkness in consonance, with the words of God in Ezekiel 36:25-30, 11:17-20; Exod. 19:10-22; Lev. 10:3. As Adam was driven out of Eden, because of sin, there was also the restoration of the second Adam through Sanctification into new Jerusalem in Christ Jesus. Hence the hymn given to Celestial Church of Christ, a hymn of invitation to a rebirth: ‘Jesu lo npe o tantan, ma bo, elese wa’ etc.
After sanctification the new member is numbered among the children of promise in the new faith in Christ Jesus. Materials used for sanctification are spirit-in-word, water, and fire.
In this first case, the following are needed: water, sponge, soap and a stick of candle which when lit is symbolic of the spirit of God like tongue of fire which descended on the first apostles to sanctify them on the day of Pentecost – Act. 2:1-4. Following immediately the sanctification of a member is the sanctification of the person’s place of abode. A clean man remains clean if he resides in a clean environment; a clean man in a filthy environment is unclean since man is a product of his environment. Acts 19:18-19 supports the essence of ridding a house of all acts that are not related to the spirit of God whenever one starts a new life in Christ Jesus.
The second category of sanctification practiced in Celestial Church of Christ is the purification exercise that a woman undergoes after her monthly period, and after giving birth to a child. This is very important and God does not take it lightly. Lev. 12, Lev. 15:16-18; 15:19-24; 29-30. Many people discountenance it but Christ established it beyond reasonable doubt: Mark 5:25-34. The weight of the impurity was so much felt by Jesus Christ that he could not resist asking who touched him. The Apostles-also warned the Antioch converts to steer clear of ‘blood’ Acts 15:29.
The third category of sanctification is consecration into priesthood as it is explained in Exod. 40:12-15. It should be noted that in Celestial Church of Christ, candle is used to replace lamb, goat, sheep prescribed in the scriptures Prov. 20:27.
A prospective member may be presented for the rite of baptism only after he has participated in the worship and adhered to the rules of the church for 12 months Acts 11:26. That length of time is for the person to examine the doctrine and the mode of worship thoroughly before taking the plunge. Baptism therefore is the first rite performed to admit formally a worshiper into full membership of the church after which such a member becomes spiritually equipped and elevated to partake of holy communion and join other members of the church in spiritual works according to the prompting of the holy spirit. Baptism in Celestial Church of Christ follows the immersion pattern, the type which Christ our Lord underwent in Jordan through the hand of John the Baptist – Matt. 3:13-17.
A member is not considered ripe for the rite of anointment in Celestial Church of Christ until such a person has steadily worshipped in the Church for three years, two years after baptism. Exod. 30:30-33. By the time a member is being presented for anointment, there should be adequate evidence that such a person is a committed Christian worshipping in Celestial Church of Christ. Saul otherwise known as the Apostle Paul was for several years referred to as “Brother” until he and Barnabas were formally commissioned to proceed on a missionary journey – Acts 9:17; 13:15.
In consonance with one of the statutes of God to mankind Exod. 23:14, Celestial Church of Christ tenet gives prominence to three festivals: Christmas, (the birth of Christ at the end of the year); Easter (Palm Sunday, passion week featuring washing of feet, holy communion: and Christ’s resurrection); and Harvest.
God in his infinite mercy is ever looking for ways of reconciling man to himself. It was on this mission of reconciliation that Jesus Christ the only begotten son of God volunteered to go. Christ took it upon himself, put his glory in heaven aside and came, into the world to save mankind. And when He came, He became the chief priest and king. No wonder the rite of anointment coincides with Christmas festivities and more precisely falls on December 25th every year, the day which is throughout Christendom universally accepted as the day on which Christ was born. For by anointment, in Jesus Christ, a member of Celestial Church of Christ is made a priest unto the Lord and a king to reign over the earth. Rev. 5:9-10.
The world Congregation of Celestial Church of Christ assembles annually on 24 December at an appointed place as directed by the Lord Himself through our Pastor and founder, Saint S.B.J. Oshoffa to celebrate. It is an event in Celestial Church of Christ which every committed member looks forward to with fervor.
To Celestians, this is celebrated in remembrance of the Exodus, the time of the deliverance of the Israelites from Egyptian bondage as it is also the time the deliverance of God comes through our Lord Jesus Christ to humanity. Exodus 13:1-4; 34:18. The significance is that the Passion Week marks the time when the only begotten son of God surrendered his life an atonement for the sins of the world. (Jesus Christ is often referred to as the firstborn of the father) Heb. 1:6. The Passion Week (Palm Sunday night to Holy Saturday) is an eventful week for all Celestians, the only week when it is statutory for Celestians to fast. On Palm Sunday, Christendom proclaims the kingship of Jesus Christ. This is otherwise known as the Triumphal Entry into Jerusalem Zech. 9:9-10; Lk. 19:32-38; Matt. 21:5-9; Mk. 11:1-10; John 12:12-15. One of the events – washing of feet takes place on Holy Thursday.
The rite of washing of feet in Celestial Church of Christ has a great significance. By the rite, it is believed that the eternal curse Gen. 3:15 on the descendants of Adam is removed, John 13:8. All the signs of the curse should be washed off before one can enter the Kingdom of God.
Here is the story of one Senior Elder Olowoloba a member of Celestial Church of Christ at Arepo Village in the sixties. For about three years consecutively, he and the entire parish missed the service of washing of feet. He became seriously ill to the point of death. In a state of comma he saw a very long white ship into which Celestians were filing. tie hurriedly put on his sutana and ran to the ship only to discover that there was a roll call. At the end of the roll call, he did not hear his name. He moved near and protested since he too was a Celestian. He was asked to show a sign that he was truly a Celestian. They looked thoroughly at his feet and saw no mark; he was then asked to run back to Makoko, get his feet washed before he could qualify to enter the ship. When he came round, he gathered himself up and with all his family and the church members came to Makoko where the service of washing of feet was coincidentally in progress. He narrated his experience, washed his feet, and all the members of his family and members washed their feet too. Eventually he got well soon after; but he died the same year.
A full service and administration of Holy Communion follow washing of feet on Holy Thursday evening. Mark 14:22-26; Lk. 22:14-20; 1 Corin. 11:23-32. Our Lord Jesus Christ said, “Blessed are ye if know these things and do them” John 13:17. Again he said, “This do in remembrance of me “Lk. 22:19. It has become statutory in Celestial Church of Christ worldwide to administer Holy Communion on quarterly basis – three monthly exercises.
God ordained the feast of harvest. In obeying this statute of God and to enhance the fulfilment of God’s design for his children, all Celestians – children and adults – observe the festival of harvest as it is recorded in Exod. 23:16. There are, year in year out, evidences, and testimonies abound that the observance of this festival brings in its trail the blessing enumerated in Exod. 23:25-30.
Worship is given a prime of place in the doctrine of Celestial Church of Christ. “Then the Lord said Unto Moses, Go in unto Pharaoh and tell him, Thus said the Lord God of the Hebrews, let my people go, that they may serve/worship me” Exod. 9:1. It is important to note that what God primarily demands from his people and from generation to generation is “serve/worship the Lord thy God with all thy heart, with all thy might.” “And ye shall serve the Lord your God, and
he shall bless thy bread etc”. Exod. 23:25. The service or worship of God is a strong deciding factor to show who belongs to him and who do not. Malachi 3:14:18. The prime of place given worship in Celestial Church of Christ is reflected both in its frequency, mode, and intensity. It is right to say that we observe three-hourly time of prayer 6 a.m., 9am., 12 noon, 3 p.m., 6 p.m., 9 p.m., 12 midnight (psalm 119:164).
Daily – 5.30 am. Morning devotion; 9 p.m. Evening devotion.
Wednesday – 9 am. – Special service for barren women and those who seek job. 6 pm. – Worship
Friday – 12 noon 3 pm. special service for prophets, dreamers et 3 pm. special service for pregnant women 6 p.m. worship.
Sunday 10 am. – Worship; 6 pm. – Worship.
First Thursday of the month – 12 midnight – New Noon Service Ezekiel 46:1-6.
The new moon service is as important as the Sunday worship. It is a service that is loaded with meaningful action of reverence and adoration. The shepherd and the whole congregation in unison lift up their hand (acknowledging the sovereignty of God), then bow down, and finally kneel down with face to the ground, the forehead touching the ground. Nehemiah 8:6. The worship is conducted in absolute lowliness before God. There is no sitting on chairs or benches. There is intense use of incense and perfume.
And, at other services, our act of worship is in kneeling with face to the ground touching the ground with our forehead when the bell tolls three times and we chorus in unison, “Holy, Holy, Holy is the Lord God of Hosts” Isaiah 6:3; Rev. 4:8.
For Wednesday 9 am. Special service for barren women, participants would have one candle, one bottle of water, three different types of fruits like pawpaw, orange, mango, banana, coconut etc. After a short service they are placed before the Lord with fruits, bottle of water and the lit candle placed a little distance from the head and covered with alter cloth and sanctified water is sprinkled on them. When each of them wakes up, she takes and eats one type of fruit and the bottle of water.
For Friday 12 noon – 3 p.m. special service for prophets, dreamers and those seeking the power of the holy spirit, participants would have one candle and a bottle of water. After the service, they are placed before the Lord and covered with alter cloth. They take their water when they wake up.
For Friday 3 p.m. Spiritual prenatal clinic for pregnant women, participants would have one candle and a bottle of water. After service and prayer for safe delivery, they are placed before the Lord and covered with altar cloth. They take their water when they wake up.
It will be reasonable and useful to direct our attention to the following aspects relating to our worship:
i. Falling on our faces, worshipping God – Rev. 14:6; II Chron. 20:18; Exod. 34:6-8; Matt. 26:39; Rev. 7:11; Rev. 11:16; 4:10.
ii. Gates of our church open continually – Isaiah 60:11-12; Rev. 7:15.
iii. Altar lamp burns continually – Lev. 24:1-2; Exod. 27:20
iv. Candlestick (seven pronged) – Exod.25:31-37; Heb.9:2 Rev. 1:12; 4:5
v. Table of the Altar – Exod. 25:23; Heb.9:1-3
vi. Communion box – Heb. 9:4
vii. Burning of incense Rev. 8:1-4; Mark 16:1 Lk. 1:9-10; Lk.23: 55-56; Matt 2:11; Exod. 30:34-38.
ii. Use of sanctified oil – James 5:14-l5; Mark 6:13
ix. Walking barefoot and not wearing cap in the Church – Exod. 3:4-6; Rev. 1:14; 1:15
x. Loins (Girdle) – Acts 12:8; John 13:4-5; Jer. 1:17
xi. White Garment – Matt. 28:2-3; Rev. 6:9-11
xii. Garment for worshippers and priests – Exod. 39:22-29.
From the above, it can be concluded that most of our practices which relate to our worship in Celestial Church of Christ are dictates from the Lord as directly in the Bible. And John in Rev. 1:1-3 did not mince words that he was given the revelation
in order to show God’s chosen people what must happen very soon. Christ made these things known to John by sending his angel to him and he had told all that he had seen. “Happy are those who obey what is written in this Book”: i.e. the book of Revelation. It is evident that Celestial Church of Christ is the fulfillment of the-vision of John in the scene described in Rev. 7:9-17.
4. RELIGIOUS OBLIGATIONS:
Our religious obligations in our church are many and varied. The principal ones which God does not play with are thanks offering, and tithes.
Thanks offering and tithes take a prominent place in our worship in Celestial Church of Christ. The significance of these in our life is well explained in Malachi 3:6-12. Doing it is blessings and not doing it is curse. Psalm 100:1-5 relates the message loud and clear. It is the bounding duty of those who are saved to “serve the Lord in gladness” and “come to his presence with singing”. It is appropriate to enter His gates with thanksgiving to acknowledge “that the Lord, He is God; it is He that hath made us and not we ourselves”.
Of equal importance are alms, and freewill offering which is popularly known as collections 1 Corin. 16:1-3. These are sacrifices that are lifted up for blessings. It is from part of those four types of offerings: thanks offering, tithes, alms, and freewill offering called collections that the workers receive their stipend.
In Celestial Church of Christ, all the laws given to Moses and the prophets are strictly adhered to. Malachi 4:4; Exod. 20:1-20 Matt. 5:17-20. Since repetition is a fixing device, the mosaic laws and Celestial Church of Christ ordinances are brought into announcements every worship day. Our ordinances are categorized for ease of reference viz Food, Drink, Morality, Discipline, and Ritual Cleanliness.
It is forbidden in Celestial Church of Christ to eat Pork; Crawling animals like snake, snail, and species of fish that have no scale. Eating blood is also forbidden Lev. 3:17; Gen.9:4-5; Deut. 12:15-16; 23-25.
It is forbidden in Celestial Church of Christ to take alcohol or wine Lk. 1:15; Number 6:1-4. It is also forbidden to smoke cigarette or snuff tobacco.
Adultery or fornication in any form is totally forbidden. It is forbidden for a man to hug a woman or stay too close chest to chest to a woman 1 Corin. 7:1-2; Rev. 21:8.
It is forbidden in Celestial Church of Christ
For women to leave their head uncovered I Corin. 11:5-6; 10
For men and women to wear transparent dress or use transparent material to sew their sutana;
For women to mount the pulpit to deliver sermon or lead congregational worships 1 Tim. 2:11-12;
For women to adorn their lips or nails (foot or finger) 1 Peter 3; 1 Tim. 2;
For men to allow their hair to be too long 1 Corin. 11:14; for male and female members to sit side by side in the temple of God;
For members to merry-go-round at night.
It is forbidden in Celestial Church of Christ
To carry a corpse into the temple of God;
To bury the dead close to the temple;
For women in their monthly period for the first seven days to move near the temple or touch any holy thing
For women after giving birth to children to enter the temple until the time of her purification 40 days after child birth;
To eat anything offered to idols.
There are a few general ones. Members of Celestial Church of Christ are forbidden to wear anything red or black either as underwears or as dresses.
There are a few vital things that can pass for tenets in our marriage and child-christening ceremonies.
The aspect I want to highlight in our marriage ceremony is that which shows the union not only of the bride and bridegroom but also of the two families – the families of the bride and that of the bridegroom – consummated under the spirit of God. The parents of the bride will hold the hand of their daughter and place it in the hands of the parents of the bridegroom giving their daughter not directly to the bridegroom but to the parents of the bridegroom to be adopted as their own daughter. The parents of the bridegroom will then take the hands of both the bride (their daughter-in-law) and the bridegroom (their son) together and give to the elders of the church who then deliver the hands to the officiating minister for solemnization of matrimony. Held within three pillars – the families of the bride, the families of the bridegroom, and the church elders – the wedlock stands a great chance of lasting.
On the eighth day, every child born into a Celestian home is christened. For this ceremony the following are needed: seven types of fruits, candles (2 packets), incense, honey, salt, sugar, and water. Seven of the candles, lit, will be in a bowl of water, which will be placed in front of the prophet who carries the child. At the entrance of the temple, the child will be sanctified by the shepherd and the prophet carrying the child with six other members of the congregation will usher the child into the temple dancing. One of the sidesmen will carry the bowl in which seven candles are stuck out of which three are lit while another sidesman will be burning incense to lead the child into the temple. In the process of the service, the spirit of God will descend on the prophet carrying the child to give the child a name. The name given to our Lord came from an angel before he was conceived Luke 2:21.
After sermon and collection, seven elders of the church, four men and three women, will stand round the child who is carried by the prophet. The name given through the holy spirit will be read out after which water, salt, and honey shall be put into the child’s mouth with words of blessing from the Leader. This is followed by the reading of Deut. 28:1-14 and prayer from the seven elders. When the service is ended after thanksgiving, the congregation will dance round the child, giving him gifts and taking part of the honey, salt, sugar, and fruits.
At the end of the ceremony in the temple, the child is led into the waiting arm of his mother outside the church just as he was led into the temple.
‘They only changed the colours to deceive us’ – Mixed reactions as Buhari unveils the new Naira Notes
President Muhammadu Buhari on Wednesday finally unveiled the re-designed Naira Notes as proposed by the Central Bank of Nigeria (CBN).
The CBN Governor, Mr Godwin Emefiele had on Tuesday said that the president will unveil the newly designed N1,000, N500 and N200 notes.
The unveiling today, marks the first time in 19 years, Nigeria will be redesigning it’s currency notes.
At a briefing after the ceremony before the Federal Executive Council meeting, the CBN governor debunked insinuations suggesting that the early unveiling of the new notes is a means to target some Nigerians.
Mr Emefiele appealed to members of the public, urging them to desist from making such speculation, adding that that there is no need to perpetuate any such information.
According to him, the CBN will intensify the monitoring process and interrogate the process of withdrawals.
Emefiele maintained that there will be heavy restriction on the volume of cash that people can withdraw over the counter, as it works with the Economic and Financial Crimes Commission (EFCC) to monitor the purpose of any heavy transactions.
The redesigned currency note he asserts can never be counterfeited, adding that to forestall such occurrence, the CBN will redesign the notes after every five to eight years.
Following the unveiling of the new notes which begins circulation today, the CBN governor announced that the apex bank is now more determined to make Nigeria a cashless economy, as in other climes.
During the ceremony which held before the council meeting, President buhari underscored the importance of re-designing the new naira notes. He explained that it will aide the country address the issue of Illicit financial flows, corruption, improve the nation’s economy, as well as ensure and advancement in the value of the naira.
Noting that the currency redesign will also boost the CBN’s Monetary policy initiative, President Buhari stated that the first set of currency which was printed locally by the Nigeria printing and minting company, will fundamentally prevent counterfeiting of the naira notes.
The president, however, appealed to Nigerians and urged them to embrace the new policy to re-design the naira.
Reacting to the look of the new notes which has started circulating the internet, some Nigerians are not happy with the ‘changes’ discovered.
Taaooma wrote: Who colour grades these monies? Abi ink don finish for Printer?
Nikki Laoye wrote: Is this a joke or ? Because I am genuinely confused! This ain’t real right?
Sam Speedy wrote: What kind of a country is this?
The_hair_police wrote: I cant see any difference.
Iamnafizat wrote: Is this redesign or colour painting?
Be.a.diamond wrote: They just dey decieve us with colours.
Nigeria’s First Lady, Aisha Buhari rushed to Hospital
Nigeria’s First Lady, Aisha Buhari has been rushed to an undisclosed Hospital in Abuja after suffering a Leg Fracture at the weekend.
It was gathered that Mrs. Buhari suffered a nasty fall leading to a bone fracture.
Detail of the incident leading to the injury is still sketchy as sources simply said “she fell down and suffered leg fracture”.
According to Daily Nigerian, She was scheduled to host a wedding reception in honour of Bilkisu Rimi, the daughter of Nigerian Ambassador to the United Arab Emirates, UAE, Mohammed Rimi, on Sunday night at the Presidential Villa.
This online medium gathered that she may not attend the event due to the unfortunate incident.
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General Oladipupo Diya: Dr Babatunde Diya pays tribute to father at 78
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Twitter in tears as Nigerian Tiktok queen nudes, videos deface social media (Videos, Photos)
Business10 months ago
Sterling Bank partners with LASG, FG to provide free Wi-Fi at MMIA
Business12 months ago
African Development Bank’s Board of Directors Approves the Institution’s Borrowing Program for 2022
News11 months ago
Thugs go hay wire, attack venue of Zamfara PDP congress (Photos)
Sports8 months ago
Wayne Rooney insists it is difficult managing Manchester United with Ferguson still around
News9 months ago
2 commissioners step down in Akwa Ibom