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Fubara: Go, going…

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Fubara

The Rivers godfatherism crisis highlights tensions between political patrons and protégés as governance, legality and stability come under strain

A one-time presidential aspirant in the United States was asked, if he loses the primaries, whether he would accept to be the running mate to the victor, but he quipped: “I hate all vices, including the vice-president!”

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Also read: Rivers APC Blocks Impeachment: Governor Fubara’s Leadership Protected

I, too, hate all vices, the vices of godfathers and godsons inclusive! We should not condemn one without condemning the other since both are two sides of the same coin.

In the Nigerian political system of today, it is a kind of willing seller and willing buyer market.

In a similar fashion, when we condemn vote-buying, we must also not forget to condemn vote-selling.

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There can be no vote-buying if there are no willing vote-sellers.

It fits perfectly what economists call the law of demand and supply.

Both legs must stand before the law can work.

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I am not unmindful, though, of the argument that one can be a victim of the other, but victimhood should not totally absolve anyone of blame if we admit that everyone has a responsibility, and duty, to act as an agent of change if we are to stand any chance of building a just and egalitarian society.

The victim, like Karl Marx posits in the opening words of The Communist Manifesto, must understand that he has nothing but his chains to lose. He has a duty, and a price to pay, if he must move in that direction. Otherwise…

Nothing exists that does not serve a function or purpose; otherwise, it would not exist in the first place.

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Look around and see if you can find one such thing that is not serving this or that purpose and for this or that person.

What you abhor or adjure is what someone else embraces and enjoys.

When governments were pulling no stops to wipe out marijuana use was when Peter Tosh sang “Legalize it, and I will advertise it!”

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Some political theorists posit that even corruption exists to perform some (inescapable) functions; otherwise, there would be no corruption.

How many traffic offenders in Lagos state, for instance, will choose to go the way of the law and have their vehicle impounded, go for psychiatric test, and then pay a whopping some of money when they can easily part with a paltry sum as bribe and go their way?

So, when prescribed penalties for minor offences are stiff, we inadvertently create loopholes for law enforcement agents to exploit, not to enrich the State but for their own selfish benefits.

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I have heard people quote Jesus Christ (specifically in Matthew 5:25 – 26 and Luke 12:58) to kind of support this; akin to how Antonio, William Shakespeare’s character in The Merchant of Venice (Act 1, Scene 3), described Shylock as “an evil soul producing holy witness”

And Jesus said: “Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

Verily I say unto thee, Thou shalt by no means come out thence, till thou has paid the uttermost farthing.” (Matthew 5: 25 – 26, King James Version). Oh-ooo! So who does that?

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Most godfathers are taken in by the deceit of their godsons; it is impossible to believe that anyone will back another person for high office if he knew he would be stabbed in the back afterwards.

Many godsons are like Shylock, in Shakespeare’s work quoted above, who use “piety for deceitful purposes”.

And like Anthonio warned his friend Bassanio concerning Shylock, they are “much like rotten apples with a goodly outside.”

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I doubt if Nyesom Wike would have supported Siminalayi Fubara if he knew that what he has turned out to be is the kind of person the Rivers state governor is!

Is there anything good with godfathers insisting on choosing their successors? The answer is both “Yes” and “No.”

Yes, because this is a practice not limited or restricted to politics; even in the private sector, it is widely practised.

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In social clubs, alma mater organisations, it is the same thing.

Successors are selected well before time and are groomed to take office; and this is well-known to everyone.

To ensure continuity.

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To ensure that the right hands are those allowed to take over.

Sometimes if you allow for so-called level-playing ground, the best candidate may not emerge.

As Jesus Christ again said in Luke 16: 8: “And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.” (King James Version).

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Why is this so? According to a preacher, it is because the children of this world “are most times more intentional.”

While the children of light are still prevaricating and counting the cost, their wordly counterparts would have quickly made up their mind and seized the initiative.

Before anyone could say “Jack Robinson”, they would have grabbed it, snatched it, and run with it! Does that sound familiar?

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So, if the purpose of godfatherism is to ensure continuity, prevent the unworthy from grabbing, snatching, and running with it, so as to ensure that good governance and the dividends of democracy percolate the polity, then, it can be looked upon with favourable eyes.

But even at that, a pool of the best candidates must be allowed to contest and contend. And the process must be transparent, fair and just.

Let it not be a one-man decision or an imposition. Worse, it must not be the imposition of someone who cannot emerge as one of the best in a free and fair contest.

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And the purpose must not be for godson to cover the odious tracts of godfather or pander to his vainglorious wishes in such a way that the very purpose of good governance itself will be defeated.

In other words, godfatherism becomes an aberration and an anathema where the best candidate does not emerge; where it is an imposition; where the objective or goal is not continuity for good governance but pandering to the wishes of the godfather, good or bad; and where the interests of the governed are meant to take the back seat, if any at all.

The problem of most godfather-godson relationships in Nigeria the Rivers State example inclusive is that they fail most or all of the litmus tests stated above.

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So, the blame must be spread evenly across godfathers and godsons.

A man who, with eyes wide open, climbs the back of a tiger only to think of disembarking on his own terms without considering the consequences cannot, in my view, be reckoned with as a man of wisdom or integrity.

Agreement is agreement, they say, and even among thieves there is nobility.

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In my opinion, Fubara knew and planned from Day One not to honour whatever agreement he was entering into with Wike; his interest and goal was simply for the latter to railroad him into office as governor.

Use-and-dump! Wike will have none of that! Armageddon!

This is why Rivers state is on the boil.

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The state is said to have a chequered history of godsons betraying their godfathers; yet, they have not learnt any lesson.

Instead, they have taken it as given.

That must be the reason why efforts, up to the presidential level, to help bring peace to that state have floundered.

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Is violence in their blood? Is “wahala” in their DNA?

Some actions of Fubara make me cast a ponderous look at the “short-man devil” again and again.

Wike’s actions, obviously, suggest he made a very bad choice of a horse to back and should have himself to blame.

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Some have said this is Karma knocking on Wike’s door!

I marveled when Fubara chose to run the state with only 3 or 4 legislators of the state House of Assembly supporting him, passing budgets, screening and approving appointees.

That is egregious.

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He bulldozed the state House of Assembly, pretending he wanted to rebuild it! Wasteful!

We operate a democracy and separation of powers between the three arms of government the Executive, Legislature and Judiciary is one of its fulcrums.

According to Baron de Montesquieu’s theory of separation of powers, which has gained universal acceptance and applicability, each of the three arms of government are equal and co-terminus.

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In addition, the Legislature performs oversight functions over the Executive arm of government.

The Legislature cannot be so denied and we still claim to be a democracy. Tinpot dictator!

The Rivers state legislators are right to insist that no state governor may operate a budget not passed by the state House of Assembly.

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But since the budget in operation in Rivers state at the moment is the one approved by the National Assembly for the state of emergency period, and the budget is still expected to run till later this year, I submit that the Rivers state legislators should get hold of the budget and scrupulously scrutinise it to ensure that it is what Fubara is implementing.

Any deviation from that budget by Fubara without legislative approval is illegal.

Therefore, any impeachment move against Fubara and his deputy on the issue of operating a budget without legislative approval should be held in abeyance for now.

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But on any other alleged impeachable offences, the legislators are free to act.

The last time the House moved against Fubara, a political solution by President Bola Ahmed Tinubu, couched in the form of a six-month state of emergency, saved the day.

But if, ultimately, a political solution fails in Rivers state, then, the law should be allowed to take its due course.

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FEEDBACK

It is not only airports that are proliferated in NIgeria; universities, too, are proliferated.

This happens because we don’t have effective national planning.

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So, we have the proliferation of everything. Even states and local governments do not often plan things properly.

When was the last time you heard of a national development plan? – Wale Ajao.

The threat of President Bola Tinubu to the governors (on local government autonomy) was just a facade.

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I will not be surprised if the situation continues, with the governors disobeying the Supreme Court judgment and no action is taken by the President to sanction the governors, moreso now that we are entering 2026, the year of political campaigns all over the place for the 2027 general elections! The president needs the governors, and vice versa, to retain their political offices in the 2027 general elections. – Dr. JF Olukotun.

The US airstrike (on terrorist groups in Nigeria) is a welcome development.

It is not humiliation.

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While I do not know the intentions of Donald Trump, there is nothing wrong in collaboration to fight a common enemy.

Also read: Fubara Swears In Benibo Anabraba as Rivers SSG

In the past, Nigeria had led the fight against common enemies in other countries. Examples abound! – Kola Oloye.

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Opinion

Our Great Tree of Peace: Keynote Address at All Nigeria Rotary Peace Summit

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Distinguished leaders of government, members of the diplomatic community, representatives of security and law-enforcement agencies, traditional and religious leaders, distinguished guests, fellow Rotary members, ladies and gentlemen:

It is an honour to welcome you to the “All Nigeria Rotary Peace Summit.”

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The question before us is how to come together, work toward a shared national future, and achieve true and lasting peace.

Nigeria has enormous potential. We have contributed to peace and stability across Africa, including through our work with the Economic Community of West African States and United Nations peacekeeping and Peace Support operations.

Our work in Liberia and other parts of Africa shows that we have the experience and ability to help prevent and manage conflict beyond our borders.

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Now it is time to turn those energies inward — to bring our commitment to building peace among our neighbors and the world back home.

But we cannot impose peace. We must nurture it from the very roots of our society so it may grow into a great tree that will feed and shelter all of us under its protective embrace.

As a member of Rotary, when I consider this idea, I look to the philosophy of Positive Peace.

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Peace, through this lens, is so much more than the absence of violence. To achieve true and lasting peace, we must consider the attitudes, institutions, and structures that create and sustain peaceful societies.

Here in Nigeria, meaningful peace cannot rely on our security forces and government institutions alone. It requires every level of society to come together for the betterment of all.

To grow Positive Peace from the ground up, Rotary starts from the very foundation of life, as we have done here.
In 2022, Rotary began a program called, “Together for Healthy Families in Nigeria.”

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Members of Rotary here in Nigeria and as far away as Germany partnered with federal and state health ministries to make giving birth safer for both mother and child.

The program has helped expectant mothers across three states and the capital receive better and more frequent prenatal care.

Community health workers made nearly 60,000 visits to homes of expectant mothers and spoke with them and their families. We supplied 158 health facilities with contraceptives, medicine, and equipment.

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We have already seen positive outcomes. Maternal deaths were reduced by 77%, and newborn deaths were reduced by 45% at supported facilities.

There is more work to do, but we are making progress. This is one way we plant the seeds of peace in Nigeria and around the world — we listen to the community, work with people so they can make their own lives better, and we stay committed to our goals.

With each child born safely to a healthy mother, we ease the burden carried by the Federal Ministry of Health and Social Welfare. We give families a greater sense of safety and security.

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This is the beginning of Positive Peace. But members of Rotary do not stop once the seeds of peace are planted.

Since 2020, Nigeria has been free of the deadly grip of the wild poliovirus, which paralyzed and sometimes killed children when their lives had barely begun. And we continue to work with our friends at the World Health Organization and others to keep it that way and address the more recent outbreaks of variant poliovirus.

Rotary also builds peace directly. Members of Rotary clubs across Nigeria devote themselves to building peace every day.

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And the year after Nigeria was declared wild polio-free, Rotary worked with Makerere University in Uganda to open a Peace Center, where students — called Peace Fellows — can learn how to build lasting peace both here in Nigeria and across Africa.

Over the years, more than 75 Rotary Peace Fellows have come from Nigeria. Some of our Peace Fellows are even here with us today.

I tell you this not to advertise Rotary (although we can always use new members). I tell you this because I want you to know that Rotary is already a quiet partner in peacebuilding — not only around the world — but here in our shared home.

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As members of Rotary, we are not soldiers, ambassadors, or diplomats. We bring people together to find common purpose through service to others. We are here for Nigeria, and we are here to stay.

This year, I have called on every member of Rotary to Create Lasting Impact, and today, my brothers and sisters of Nigeria, I ask the same of every one of us.

I ask us to look at every level of society in Nigeria and consider how we can make all our lives better — not only today, but far into the future of this great nation. We may not speak the same language, worship the same way, or live the same way, but our nation’s future depends on all of us working together.

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This summit is an opportunity to turn our shared commitment to peace into practical action — to take mere words and transform them into a bright future for us and all our children.

To my dear friends and family of Rotary here today, I challenge you to make peacebuilding in Nigeria our legacy of lasting impact.

As I have said to the Rotary world time and time again, we must consider how everything we do contributes to peace and pursue that peace purposefully and deliberately.

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Rotary can help build confidence between institutions and communities, strengthen public trust, and ease the burden of everyday life that makes peacebuilding that much harder … but we must do so with purpose.

And before we can Create Lasting Impact in Nigeria, we must first have the courage to change ourselves, whether we are members of Rotary or not.

We cannot continue to do what we have always done and expect our great tree of peace to magically sprout from the ground. We must nurture our country and ourselves with all our being.

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Give yourselves permission to be changed by what you see and hear at this summit.

That is how lasting impact is achieved — through people who are willing to change, institutions that are prepared to work for everyone, and communities that have the capacity to sustain progress.

And once we allow ourselves to change, we open ourselves to a new future — a future where the circumstances of someone’s birth do not determine their access to justice, opportunity, or dignity.

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A future where differences are respected, where violence is rejected, and where we all come together, not as different groups in competition, but as Nigerians in harmony.

As we begin this summit, let us commit to more than resolutions and declarations. Let us commit to stability through change.

Remember that our true measure of success is not the words we share among ourselves today, but the impact of our actions that lasts generation after generation.

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And if our commitment to peace is true — if our capacity for change is enough — our children, and their children after them, will enjoy the fruits of our labor under our great tree of peace — protected, safe, and free.

Thank you.

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