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From Abuja to Hangzhou (1): A Handshake with the Chinese

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Abuja

By Max Amuchie | The Sunday Stew

 

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It began, unexpectedly, with a telephone call one evening in May.

I was at my desk in Abuja when my phone rang. On the other end was Kemi Yusufu, Publicity Secretary of the Guild of Corporate Online Publishers (GOCOP). She had an unusual message. A friend had contacted her to say that the Chinese Embassy in Abuja was looking for a way to reach me.

Kemi had done what friends sometimes do when opportunity comes knocking in an unfamiliar voice: she passed on my contact.

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Also read: The Sundiata Post Model (7): A Philosophical Triad and the Language of 21st-Century Journalism

The following morning, a message arrived from the Chinese Embassy. I was invited to an event scheduled for 2 p.m. that day. There was only one problem. I was in the middle of the week-long District Conference of Rotary International District 9127, and the timing simply would not work.

I explained.

Another appointment was fixed for noon the following day.

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That meeting at the Chinese Embassy in Abuja would prove to be the beginning of a journey that, two months later, would take me from Nigeria’s federal capital to Hangzhou, one of China’s most celebrated cities and one of the places where the country’s extraordinary experiment with technology, commerce and development can be observed at close quarters.

At the embassy, I was warmly received by Mr Sun, who introduced me to his colleague, Miss Chen. There was nothing dramatic about the meeting.

No grand announcement. No fanfare. Just a conversation, a handshake and an invitation whose full significance was yet to unfold.

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At that point, China was still an idea. A vast country encountered largely through books, news reports, economic statistics and the growing evidence of its presence across Africa.

Within weeks, however, that idea would acquire faces, voices, roads, cities, lakes, factories, classrooms and conversations.

On July 21, we left Nigeria aboard Ethiopian Airlines for a three-week programme, making the customary layover at Bole International Airport in Addis Ababa. From there, we continued to Guangzhou Baiyun International Airport, known by its airport code, CAN.

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China had begun to feel real.

At Guangzhou, we boarded a local flight to Hangzhou Xiaoshan International Airport, HGH, Zhejiang Province. Waiting for us on arrival was a local organising team made up of Mr Kai, Ms Ally Tang and others.

There were smiles, handshakes, photographs and the unmistakable excitement that accompanies the beginning of a new experience.

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After the long journey eastwards, we arrived at the Haiwaihai International Hotel in Hangzhou on the night of July 22.

Registration formalities completed, everyone finally settled in for what was, after hours in airports and aircraft, a well-deserved rest.

The programme began in earnest at 9 a.m. the following morning.

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We converged in one of the halls of the hotel for a lecture by Zhang Gangfeng, an Associate Professor at Zhejiang University. He provided an overview of China’s national conditions.

It was an appropriate starting point.

Before one can understand China’s development model—or attempt to draw lessons from it—one must first understand China itself: its history, geography, population, political system, development trajectory and the particular conditions that have shaped its remarkable transformation.

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China’s development story is often compressed into impressive statistics: spectacular economic growth, world-class infrastructure, technological innovation, the expansion of cities and the lifting of hundreds of millions of people out of poverty.

But statistics, useful as they are, can conceal the historical and political processes behind them.

Zhang’s lecture was, therefore, an invitation to look behind the headlines and examine the country whose experience we had travelled thousands of kilometres to study.

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Later that afternoon, the programme was formally declared open, with Mr Fan Yijun, Deputy Director of the Free Trade Development Board of Zhejiang Province, presiding.

We were in China for the ‘Seminar on Digital Villages and Economic Development for Nigeria’, organised under the auspices of China’s Foreign Aid Cooperation Programme on Human Resources Development and implemented by the Free Trade Development Board of Zhejiang Province, which also serves as the Secretariat of the China Centre for Cooperation on Special Economic Zones in BRICS Countries.

Nigeria was not alone.

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Representatives had also arrived from countries including South Africa and Solomon Islands.

But with 31 participants, Nigeria had the largest delegation—a striking indication of the scale of the engagement and, perhaps, of the possibilities China saw in a country whose enormous population, entrepreneurial energy and developmental challenges increasingly make digital transformation a matter of national urgency.

For Nigeria, the subject of digital villages could hardly have been more relevant. The question of development is not merely how to build prosperous cities or attract investment into already thriving commercial centres.

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It is also how to ensure that communities beyond the major urban centres are connected to the opportunities created by technology—through broadband, digital commerce, financial inclusion, agricultural innovation, skills and access to markets.

Each delegation had an opportunity to speak at the opening ceremony. For Nigeria, Mr Benjamin Ogugua Ogugua, Special Adviser to the Deputy Speaker of the House of Representatives, spoke on behalf of the team.

The opening ceremony formally set the programme in motion, but the intellectual journey had begun hours earlier with the effort to understand the China behind the development story—the country whose experience we had travelled thousands of kilometres to examine.

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That evening, the Nigerian delegation was treated to a welcome dinner.

It was only our first full day in Hangzhou.

Yet, from that unexpected telephone call in Abuja in May to a room filled with delegates and hosts thousands of kilometres away, one thought was already becoming clear: sometimes, international engagement begins not with a carefully laid plan, but with a phone call, a handshake—and an invitation to see another country with your own eyes.

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And this was only the beginning.

 

The Lake, the Legend and the Lesson

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The following day, July 24, offered our first opportunity to encounter Hangzhou beyond the walls of the conference hall.

We were driven around the West Lake Scenic Area, with Tang Qingqing, Programme Manager at the Free Trade Development Board of Zhejiang Province, serving as our guide.

West Lake is not merely a body of water. It is one of the great cultural landscapes of China, celebrated as a UNESCO World Cultural Heritage Site and a major national tourist attraction.

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It is often described as a “Paradise on Earth”—a phrase that captures the way natural beauty, history, poetry, architecture and legend have combined over centuries to give the place an identity that is larger than geography.

We did not step out for a leisurely exploration of the lake. Much of what we saw was from the vehicle.

But Tang Qingqing more than compensated for the brevity of the encounter with her copious explanations of the lake’s history, its cultural influence and, especially, the romantic legends associated with it.

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It was one of the first reminders that China’s development story cannot be understood only through skyscrapers, factories, e-commerce platforms and high-speed infrastructure.

There is also the China of memory.

The China of legend.

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The China that has preserved and continually reinterpreted cultural inheritance while simultaneously racing into the digital age.

That coexistence—between ancient civilisational memory and contemporary technological ambition—would become one of the recurring impressions of the journey.

 

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From Poverty Alleviation to Common Prosperity

The second lecture took us directly into one of the most important ideas in contemporary Chinese development policy.

Its title was: “From Poverty Alleviation to Common Prosperity: China’s Practice and Experience (Course on Xi Jinping Thought).”

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The lecturer was Professor Shi Xinjie of Zhejiang University.

The subject was significant not only because of the centrality of poverty reduction to China’s modern development narrative, but also because the name behind the course was one that would recur repeatedly throughout our stay.

Xi Jinping, China’s current leader, is a former governor of Zhejiang Province. His connection with the province was frequently referenced during our field visits.

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In different places, our hosts and lecturers spoke warmly about him, recalled statements he had made, and pointed to policies or actions associated with his years in Zhejiang.

That made the lecture more than an abstract discussion of national policy. We were studying ideas associated with China’s present leadership while standing in one of the provinces that had played an important part in the political and administrative career of that leadership.

At the centre of Xi’s thinking on poverty alleviation and common prosperity is a relatively straightforward proposition with far-reaching implications: a country’s development cannot be considered complete if large sections of its population remain poor; but the elimination of extreme poverty is itself only the first stage of a longer journey towards more broadly shared prosperity.

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This idea is central to what China describes as Xi Jinping Thought on Socialism with Chinese Characteristics for a New Era.

 

Poverty Alleviation as Responsibility

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The first principle is that poverty alleviation is not treated merely as an economic programme. It is also presented as a political and moral responsibility.

The underlying argument is that development should be people-centred and that the improvement of ordinary people’s lives is one of the fundamental measures of successful governance. In this conception, economic growth is not simply about enlarging national wealth.

It must eventually answer a more basic question: What has development done for the people?

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The elimination of poverty, the improvement of well-being and the pursuit of common prosperity are therefore presented as essential objectives of socialist development.

 

No One Should Be Left Behind

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A second defining principle is inclusion.

Economic growth, by itself, is not necessarily sufficient if particular regions, communities or households remain trapped in deprivation. The objective, therefore, is not simply to report an improvement in national averages while pockets of extreme deprivation remain invisible within the larger picture.

This gave prominence to the idea of targeted poverty alleviation: identifying who was poor, understanding why they were poor and applying measures suited to their particular circumstances.

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The logic was simple but administratively demanding.

Poverty in one village may arise from poor road access. In another, it may be the absence of markets. Elsewhere, it may be lack of education, health challenges, geographical isolation or limited employment opportunities.

A uniform policy, therefore, may not produce uniform results.

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The targeted approach sought to bring policy closer to the specific household, community and locality experiencing deprivation.

 

Development as the Foundation of Poverty Reduction

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Xi’s approach is not primarily framed as the redistribution of existing wealth.

Its central proposition is that poverty cannot be sustainably eliminated without expanding productive capacity and economic opportunity. In other words, before prosperity can be shared, it must also be created.

This is where the emphasis on development becomes critical.

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The approach has involved investments in:

Infrastructure;

Employment and income generation;

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Local industries;

Education and skills;

Health and housing;

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Underdeveloped regions; and

Greater economic connections between poorer and more prosperous areas.

The underlying development philosophy is that inadequate development is itself a fundamental cause of poverty.

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This is an important point for countries seeking to learn from the Chinese experience. Poverty policy cannot be divorced from productive policy.

A programme that provides temporary relief may alleviate immediate suffering, but long-term poverty reduction requires communities and households to be connected to the engines of economic opportunity.

 

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Poverty Eradication Is Not the Finish Line

Perhaps the most important connection between poverty alleviation and common prosperity is the insistence that escaping extreme poverty is not the final destination.

After China declared victory over extreme poverty, the focus moved towards preventing people from slipping back into poverty, promoting rural revitalisation and pursuing a wider distribution of the benefits of development.

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The conceptual journey can be expressed simply:

Extreme poverty eradication leads to broader prosperity, which in turn engenders common prosperity.

The first task is to remove absolute deprivation. The next is to build a society in which prosperity is more widely accessible and sustainable.

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Common prosperity, therefore, represents a longer-term development ambition.

What Does Common Prosperity Mean?

One of the misconceptions about common prosperity is that it means everybody must have exactly the same income.

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That is not the idea.

The Chinese approach accepts wealth creation, markets, entrepreneurship and economic growth. The concern is that the benefits of development should not become permanently concentrated in the hands of a narrow segment of society or create severe and enduring regional and social inequalities.

 

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One useful way of understanding the philosophy is through the metaphor of “making the pie” and “sharing the pie.”

First, a society must produce sufficient wealth. Then, the institutions of that society must ensure that the resulting prosperity is shared more broadly and fairly.

The issues that follow from this concern include:

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Income distribution;

Wages and employment;

Regional inequality;

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Access to public services;

Social security;

Rural development; and

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Opportunities for upward mobility.

 

For a Nigerian visitor, it was difficult not to reflect on these ideas in relation to our own circumstances. Nigeria’s development debate often swings between growth and distribution, between the creation of wealth and the question of who benefits from it.

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The Chinese experience, whatever its differences from Nigeria’s political, economic and historical circumstances, raises an important question: Can development be regarded as successful when it produces islands of extraordinary wealth alongside large populations who remain disconnected from its benefits?

The answer to that question may vary from country to country. But the question itself is universal.

 

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The President’s Book

As we moved from lectures to visits and from Hangzhou to other locations in Zhejiang Province, references to President Xi Jinping continued to surface.

Our hosts occasionally recalled something he had said or referred to an initiative or policy associated with his time as governor of Zhejiang Province.

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There was a sense of local pride in the relationship between the province and the man who would later become China’s most powerful political leader.

Each participant in the programme received a copy of the third volume of Xi Jinping’s book, The Governance of China.

For me, it was another reminder that we were not simply on a technical programme about digital villages.

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We were also being introduced, directly and indirectly, to the ideas, institutions and development philosophy that China considers important in explaining its contemporary trajectory.

 

Twelve Lectures and a Classroom Beyond the Hotel

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In all, the programme featured 12 lectures.

Most of them were held at the Haiwaihai International Hotel, which served not only as our accommodation but also as the principal classroom for much of the seminar.

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Three of the lectures, however, took place at Yiwu Industrial & Commercial College.

The change of location was significant. It took the learning environment beyond the hotel and into an educational institution connected to the wider economic environment we had travelled to examine.

One of the lectures at Yiwu was titled “Zhejiang’s Digital Economy: Where We Are, Where We’re Going.”

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It was delivered by Xiong Aisha, an Associate Professor.

The title itself captured one of the central questions of the entire visit.

Zhejiang is widely associated with China’s digital transformation, entrepreneurship, e-commerce and innovation. But development is never static.

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The question is not only how far a region has travelled. It is also where it believes the next stage of the journey will lead.

Where we are.

Where we’re going.

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Those words could, in many ways, have served as the larger theme of our journey.

For China, they pointed to a development story that continues to evolve.

For Nigeria, they raised a different but equally important question: What can we learn, what can we adapt, and—most importantly—where are we going?

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The answer would not be found in a single lecture or a single visit.

It would emerge gradually—in classrooms and conference halls, in villages and industrial centres, in conversations with academics and officials, and in the everyday scenes that revealed how deeply technology had become woven into the fabric of Chinese life.

Also read: The Sundiata Post Model (7): A Philosophical Triad and the Language of 21st-Century Journalism

The journey from Abuja to Hangzhou had begun with a handshake.

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The real work was now to understand what lay beyond it.

 

Trust is sacred. Stay seasoned.

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Opinion

Tributes to Dr. Segun Osoba and Abosede Oluwayemisi

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Dr. Segun Osoba

By Bola BOLAWOLE, 

Dr. Segun Osoba, Marxist scholar and historian, was one of my mentors and role models. Our paths crossed long before I came face-to-face with the enigma at the then University of Ife, now Obafemi Awolowo University, Ile-Ife, where he not only taught me courses in the History department, but was also our staff adviser and comrade.

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Also read: Folarin Balogun Linked With Tottenham Move Amid Transfer Talks

Cerebral and unflinchingly principled, Osoba snubbed the usual hussle, if I may call it that, of many academics to attain to the professoral status, preferring to remain “Dr.” even though everyone knew he was not the mate of many a professor!

For me, Osoba’s fame travelled far ahead of him. Appointed by the Murtala Muhammed regime into the Constitution Drafting Committee in October 1975, Osoba, together with his ideological soulmate, Dr. Bala Usman of the History department of the Ahmadu Bello University (ABU), Zaria, broke ranks with the other members of the CDC to author a people-oriented draft Constitution that made the Nigerian people’s interests, aspirations and well-being its focal point. It was termed the Minority Report.

Expectedly, the conservative Olusegun Obasanjo regime that succeeded Murtala Muhammed rejected the Osoba/Bala Usman report while accepting the report of the majority members of the CDC on September 14, 1976. The CDC was chaired by Chief FRA Williams.

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The majority/minority report divide apart, the CDC was not without its controversies: The sage, Chief Obafemi Awolowo, had declined to serve on the committee, thereby reducing its members from 50 to 49. There was also the debate as to what would have been the choice of a much more radical Murtala Muhammed had he not been assassinated on February 13, 1976.

Specifically because of Osoba and Bala Usman, I chose to study History in the university! And I was fortunate to drink from the fountain of knowledge at the feet of Dr. Osoba on and off the classroom. As comrades, our relationship did not end at Ife; usually, comradeship is a life-long endeavour.

In late December 2023, after a spell of ‘long-time-no-see’, four of us old students/comrades of Comrade Osoba decided to visit him at his Ijebu-Ode residence – Femi Falana, SAN; Ambassador Ayo Olukanni; Kayode Komolafe (K.K.) and my humble self.

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Comrade was still his very sharp and humorous self. Despite his health challenges, he still “recognised” each and everyone of us by our voice. We discussed for hours and it was amazing that ill-health spared his intellect. He was his familiar self – analytical, even if caustic, going down memory lane and recalling facts and figures as if he was reading them from a book spread out before him.

We promised to return. Unfortunately, we procrastinated, despite Olukanni’s repeated prodding. But as individuals, we attended his 90th birthday celebration held at Ijebu-Ode on 9th January, 2025. His book, “Critical and Contentious Issues in the Modern and Contemporary History of Nigeria: Collected Writings of Samuel Olusegun Osoba”, which was unveiled at the occasion, adorns my Library. See also my “Tributes to Comrade (Dr.) Segun Osoba at 90”, published in this column in the Wednesday, 15 January, 2025 edition of the New Telegraph newspaper.

Dr. Osoba passed away peacefully at home in Ijebu-Ode on 14 May, 2026. A flurry of activities by comrades from all the nooks and crannies of this country as well as abroad celebrated his life, extolled his virtues, pledged to continue the struggle from where he stopped, and bid him farewell from this earthly plane. In this were the words of Che Guevara fulfilled: “Wherever death may surprise us, let it be welcome, provided that this, our battle cry, may have reached some receptive ear and another hand may be extended to wield our weapons (Message to the Tricontinental, 1967).”

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I was unable to participate fully in some of the activities because of the tragedy that fell at my doorsteps at about the same time.

First, my elder sister’s husband, Gabriel Alani Olusola Omiyale, died on June 11, 2026 at the age of 89 years. He was a mentor. Then came the bombshell: His daughter – and my sister’s second child, Abosede Oluwayemisi – died the same month on June 29th at the age of 54!

That was massive! To say we were devastated is an understatement. If the pains that attended Bose’s death remain indescribable, the ways and manners of her husband and his family immediately before and after her death remain a puzzle. They rubbed insults on our injury.

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They desecrated our Yoruba customs and traditions. Bose had heroically battled the scourge of breast cancer; after undergoing an operation, we were all optimistic she was on the path to full recovery until tests showed she needed more medical attention.

Naturally, she was devastated but, gradually, she built up the confidence and strength required to see her through. No stone was left unturned by her extended family who did not leave the load for the husband and his family to carry. All hands were on deck.

The extended family had always been there for Bose. Her siblings had been wonderful; never allowing her husband’s unstable job situation to show or affect Bose’s treatment and other needs, including her children’s education and welfare. I also played my part. I am grateful to everyone who responded to our clarion call in many ways.

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We were hopeful we would all pull through it and that Bose’s case would be another testimony that cancer can be beaten. All she needed – as much as medicare – were words of encouragement and support. That, however, became the weakest link!

Act one: Against the best advice of her mother, my niece was made to consume a concoction that turned the tide. According to her husband, the concoction was procured by his own brother in Akure, Ondo state, taken to a church for prayers after which it was dispatched through a motorpark! Bose drank this concoction and started vomiting. In his own testimonies, Bose’s husband took her to a hospital where she was given drips, which gave her some strength, but because the doctor was late in coming, he took her back home despite the fact that the test they ran indicated that she had a blood infection! That night at home, she started vomiting again and, according to the husband’s testimony, he took her again to the hospital by 1.30am. She was left unattended until late afternoon when she fell into a coma! Bose’s blood infection was never treated until she passed away!

Act Two: Our standard practice had been to always double-check whatever a doctor said or prescribed, but on this fatal day, Bose’s husband kept all of us in the dark. We were not told of the blood infection. We were not alerted when she started vomiting again in the night. We were not informed when he took her again to the hospital. According to him, Bose walked with her own legs into the hospital, climbing the row of stairs all by herself.

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Act Three: At the hospital, the husband took Bose’s phone and locked it in the car parked downstairs. So she had no access to her phone – to call out or receive in-coming calls. She was held incommunicado. And there was no one else there with the husband and wife. He called noone; he also snubbed repeated incoming calls into his own phone, including from my elder sister, who is Bose’s mother.

Act four: Later that afternoon, the husband called me to say Bose was not responding to treatment and that I should start interceding for her. I was aghast! I had been waiting all day for them to link up with me for a scheduled appointment. Later, a female voice using the husband’s phone called me to quickly come to the hospital. I was on my way there when Bose’s second child, a girl writing exams at the Obafemi Awolowo University, called me, sobbing! “Daddy, what is happening to my Mom? My Daddy called me and said my Mummy is in coma” Coma! “Yes, sir”, the girl replied, “and my Daddy said my Mummy is dead!” I almost lost control of the wheel because I was driving.

Act Five: On getting to the hospital, they had already started embalming Bose! I screamed at the husband, but the hospital staff restrained me. Why the haste? Without any of her family members present! A thousand thoughts ran riot in my head. At 6.28 pm, Bose’s mortal remains were deposited in the morgue and we left.

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Act Six: While we were agonizing about how to break the sad news to Bose’s mother, her husband and his family had posted Bose’s death on every conceivable social media platform, breaking the news to her young children, the oldest of whom is just a little over 20 years while the youngest is 14!

Act seven: We the siblings of Bose’s mother wanted a decent burial for her. We wanted her dreams and visions for her children respected. Bose’s husband and his family spurned all of that! They weaponized Bose’s young children against us. They threw their so-called customs and traditions in our face at every turn – as if the Yoruba have no customs and traditions. They employed deceit and subterfuge and hurriedly committed Bose to mother earth without any of her family members present! We warned! They ignored and played games!

Google says Edema is a name answered by both the Urhobo and Itsekiri people of Delta state. Does their culture permit the trumping of Yoruba customs and traditions? Should a husband boast to his children – while their mother was still battling cancer – that, if she dies, he will remarry? So, expect his wedding invitation!

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Also read: Folarin Balogun Linked With Tottenham Move Amid Transfer Talks

Had Bose died of cancer, our pains would have been less insufferable; but she did not! Were they tired of the stress and wanted closure so they could move on with their own life? Hastened to her death! Hurried to the grave! This is to put the records straight. Our immediate attention, however, is the good health of Bose’s mother – and Daddy Omiyale’s burial slated for 29th and 30th of October this year.

Let Dr. Segun Osoba rest in power! And eternal rest grant Abosede Oluwayemisi Edema (nee Omiyale), O Lord!

 

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(Published in the TREASURES column on the back page of the Wednesday, 5 August, 2026 edition of the New Telegraph newspaper).

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