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Xenophobia: Africa must unite, not divide

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Xenophobia

By Ehi Braimah

 

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Amid the diplomatic tensions between Nigeria and South Africa, another Nigerian named Ibeh Chika Simon, 42, died during a South Africa Police Service (SAPS) operation in Bellville, Cape Town, in Western Cape Province on July 23.

Amid the diplomatic tensions between Nigeria and South Africa, another Nigerian named Ibeh Chika Simon, 42, died during a South Africa Police Service (SAPS) operation in Bellville, Cape Town, in Western Cape Province on July 23.

Also read: Senate Warns South Africa Over Xenophobic Attacks

Witnesses and community groups alleged he was tortured, beaten and suffocated with a plastic bag during the raid. Another Nigerian, Patrick Chuks Egwabor, was reportedly shot and injured during the same operation.

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Nigerian Consul-General in Johannesburg, Ninikanwa Okey-Uche, strongly condemned the death, and demanded a transparent, independent probe into recurring extrajudicial deaths involving security personnel.

Nigerians and other African migrants are being killed and forced to leave South Africa arising from the resurgence of xenophobic violence which, clearly, is one of the greatest moral contradictions confronting post-apartheid Africa.

Three decades after the dismantling of institutional racism, the country that inspired the world with Nelson Mandela’s message of reconciliation is witnessing repeated attacks against fellow Africans whose only “crime” is seeking opportunities to work, trade and build better lives.

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Sentiment analysis indicates that the hostility directed at African migrants in South Africa is driven by a complex mix of extreme socio-economic frustrations, political scapegoating, inequalities, historical isolation, hunger, laziness, unemployment, and viral anti-immigrant activism.

The local elections are due in November, and as South Africa prepares for the vote, political analysts and rival parties have heavily criticised Jacob Zumah’s MK Party of fueling anti-immigrant sentiments.

MK Party has been accused of weaponising public frustration over extreme unemployment, poverty and state failures to gain electoral advantage.

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Recent campaigns by the March and March Movement and Operation Dudula, which demanded that foreign African nationals leave South Africa ahead of the June 30 deadline, represents not merely an attack on migrants but a direct assault on the ideals upon which modern Africa was built.

While inflammatory rhetoric often targets Nigerians, Zimbabweans, Malawians, Mozambicans, Zambians, Ethiopians, Ghanaians, Somalis and other African nationals, it is striking that white immigrants and foreign investors rarely become the focus of such organised hostility.

This selective outrage exposes the uncomfortable reality that the problem is not immigration alone; it is Afrophobia directed against fellow Africans.

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South Africans who embrace xenophobic violence have become poor students of history. They appear to have forgotten the enormous sacrifices made by African countries during the long struggle against apartheid. Nigeria, in particular, stood firmly with South Africa when much of the world hesitated.

Successive Nigerian governments contributed financially to the liberation struggle, imposed sanctions against the apartheid regime, offered scholarships to South African students in exile and mobilised international opinion against racial oppression.

Millions of ordinary Nigerians voluntarily contributed through the Southern African Relief Fund, believing that the freedom of South Africa was the responsibility of all Africans.

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Nigeria was not alone. Zambia provided sanctuary for liberation fighters. Tanzania hosted the headquarters of liberation movements.

Mozambique, Angola, Zimbabwe, Botswana and many other African nations paid heavy economic and security costs because they stood on the side of justice.

Across the continent, African governments accepted refugees, financed resistance movements and defended South Africa’s right to freedom in international forums.

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The vision that inspired these sacrifices was much bigger than the liberation of one country. Ghana’s first President, Kwame Nkrumah, dreamed of a politically and economically united Africa capable of determining its own destiny.

Nelson Mandela similarly believed that South Africa’s freedom would remain incomplete unless the entire continent prospered in peace and solidarity.

The African Union, which succeeded the Organisation of African Unity, inherited this vision of continental integration, cooperation and free movement.

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Today, that noble dream is under serious threat.

When African migrants are hunted in townships, their businesses looted, their homes burnt and their families terrorised, Africa loses a part of its collective soul.

The victims are not statistics. They are fathers, mothers, students, traders, artisans, professionals and entrepreneurs who have invested years of hard work in building livelihoods.

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Many possess valid immigration documents; work permits or permanent residence status. Yet, legality often provides little protection when mobs take the law into their own hands.

The humanitarian consequences are heartbreaking. Families are uprooted overnight; children abandon their education, and businesses painstakingly built over many years are destroyed within hours. Savings accumulated over decades disappear in acts of arson and looting.

Many migrants return home traumatised, carrying nothing except painful memories of violence and rejection. Nigeria, Zimbabwe, Malawi, Zambia, Mozambique and several other African countries have repeatedly received distressed returnees who must begin life all over again.

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The Nigerian government has repeatedly expressed concern over the deaths of Nigerian nationals in violent attacks over the years, underscoring the urgent need for stronger protection and accountability.

Regardless of the precise number, every life lost represents a profound tragedy and a reminder that no African should die simply because he or she chose to live or work in another African country.

The economic argument often advanced by xenophobic groups is equally flawed. Foreign African entrepreneurs frequently establish businesses in communities underserved by formal retail chains, create employment for local residents, pay taxes, rent commercial property and contribute to economic activity.

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Rather than causing unemployment, many become job creators. South Africa’s unemployment crisis stems from deep structural economic challenges that cannot be solved by intimidating vulnerable migrants.

Equally troubling is the rise of hate speech that portrays African migrants as criminals responsible for every social ill. Such dangerous generalisations inflame public anger and legitimise violence.

Criminal behaviour should always be addressed through law enforcement against individuals, not through collective punishment based on nationality. The rule of law cannot coexist with mob justice.

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As African leaders prepare for the African Union Extraordinary Summit on Conflict Prevention and Resolution in Angola from August 29 – 30, xenophobia and Afrophobia deserve urgent attention.

The African Union cannot remain silent while one of its founding principles is systematically undermined.

The AU’s Agenda 2063 envisions “An Integrated, Prosperous and Peaceful Africa.” That aspiration cannot coexist with violent campaigns demanding that fellow Africans leave another African country.

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Moreover, the African Charter on Human and Peoples’ Rights guarantees dignity, equality before the law and protection from discrimination.

The Protocol relating to the African Economic Community and the African Continental Free Trade Area equally seek to deepen regional integration by facilitating the movement of people, goods, services and investment.

Continental economic integration cannot flourish where fear and violence replace trust and cooperation.

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South Africa’s government bears the primary responsibility for protecting everyone living within its borders, irrespective of nationality.

Peaceful protests may be protected under democratic principles, but intimidation, incitement, destruction of property and mob violence are criminal acts that demand firm prosecution. Failure to hold perpetrators accountable only emboldens future attacks.

Although President Cyril Ramaphosa of South Africa sent a delegation led by Ronald Lamola, the country’s minister of International Relations and Cooperation to Abuja for diplomatic engagements over the attack on Nigerians, Ramaphosa should be told in clear terms that his government is not going far enough to solve the problem.

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There’s no way South Africa can stand alone as an island, separated from the rest of Africa and an interconnected world.

Nigeria’s President, Bola Ahmed Tinubu, should be commended for showing restraint over the provocations from South Africa that undermine decades of cordial relations between both countries.

How can a South African Minister be saying on national television that Nigeria should show them where the drug dens are?

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Governments across Africa must strengthen cooperation on migration management, documentation, intelligence sharing and employment policies. Migration is a global phenomenon that requires coordinated solutions, not xenophobia.

Political leaders, religious institutions, civil society organisations, schools and the media must actively promote tolerance and remind younger generations of the shared history that united Africa against colonialism and apartheid.

Africa’s destiny lies not in division but in unity. Kwame Nkrumah’s dream of continental integration and Nelson Mandela’s vision of reconciliation remain as relevant today as ever.

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To betray fellow Africans through xenophobia is to betray the very struggle that delivered South Africa from apartheid.

The answer to unemployment is economic reform, not hatred, and effective policing, not ethnic profiling, will address criminality.

Cyril Ramaphosa must understand that accountable governance, not scapegoating and criminalising vulnerable migrants, will reduce frustration among jobless South Africans.

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Africa cannot build a single market while destroying our common humanity.

The African Union must speak with one voice against xenophobia and Afrophobia, demand accountability for perpetrators of violence and reaffirm that every African deserves dignity, security and equal protection under the law wherever they lawfully reside on the continent.

History will judge Africa not only by how it defeated apartheid, but also by whether it refused to replace one form of intolerance with another.

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Also read: Senate Warns South Africa Over Xenophobic Attacks

Africa must unite, not divide. That is the only path to fulfilling the dreams of Kwame Nkrumah, Nelson Mandela and the founding fathers of African unity.

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Opinion

Tributes to Dr. Segun Osoba and Abosede Oluwayemisi

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Dr. Segun Osoba

By Bola BOLAWOLE, 

Dr. Segun Osoba, Marxist scholar and historian, was one of my mentors and role models. Our paths crossed long before I came face-to-face with the enigma at the then University of Ife, now Obafemi Awolowo University, Ile-Ife, where he not only taught me courses in the History department, but was also our staff adviser and comrade.

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Also read: Folarin Balogun Linked With Tottenham Move Amid Transfer Talks

Cerebral and unflinchingly principled, Osoba snubbed the usual hussle, if I may call it that, of many academics to attain to the professoral status, preferring to remain “Dr.” even though everyone knew he was not the mate of many a professor!

For me, Osoba’s fame travelled far ahead of him. Appointed by the Murtala Muhammed regime into the Constitution Drafting Committee in October 1975, Osoba, together with his ideological soulmate, Dr. Bala Usman of the History department of the Ahmadu Bello University (ABU), Zaria, broke ranks with the other members of the CDC to author a people-oriented draft Constitution that made the Nigerian people’s interests, aspirations and well-being its focal point. It was termed the Minority Report.

Expectedly, the conservative Olusegun Obasanjo regime that succeeded Murtala Muhammed rejected the Osoba/Bala Usman report while accepting the report of the majority members of the CDC on September 14, 1976. The CDC was chaired by Chief FRA Williams.

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The majority/minority report divide apart, the CDC was not without its controversies: The sage, Chief Obafemi Awolowo, had declined to serve on the committee, thereby reducing its members from 50 to 49. There was also the debate as to what would have been the choice of a much more radical Murtala Muhammed had he not been assassinated on February 13, 1976.

Specifically because of Osoba and Bala Usman, I chose to study History in the university! And I was fortunate to drink from the fountain of knowledge at the feet of Dr. Osoba on and off the classroom. As comrades, our relationship did not end at Ife; usually, comradeship is a life-long endeavour.

In late December 2023, after a spell of ‘long-time-no-see’, four of us old students/comrades of Comrade Osoba decided to visit him at his Ijebu-Ode residence – Femi Falana, SAN; Ambassador Ayo Olukanni; Kayode Komolafe (K.K.) and my humble self.

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Comrade was still his very sharp and humorous self. Despite his health challenges, he still “recognised” each and everyone of us by our voice. We discussed for hours and it was amazing that ill-health spared his intellect. He was his familiar self – analytical, even if caustic, going down memory lane and recalling facts and figures as if he was reading them from a book spread out before him.

We promised to return. Unfortunately, we procrastinated, despite Olukanni’s repeated prodding. But as individuals, we attended his 90th birthday celebration held at Ijebu-Ode on 9th January, 2025. His book, “Critical and Contentious Issues in the Modern and Contemporary History of Nigeria: Collected Writings of Samuel Olusegun Osoba”, which was unveiled at the occasion, adorns my Library. See also my “Tributes to Comrade (Dr.) Segun Osoba at 90”, published in this column in the Wednesday, 15 January, 2025 edition of the New Telegraph newspaper.

Dr. Osoba passed away peacefully at home in Ijebu-Ode on 14 May, 2026. A flurry of activities by comrades from all the nooks and crannies of this country as well as abroad celebrated his life, extolled his virtues, pledged to continue the struggle from where he stopped, and bid him farewell from this earthly plane. In this were the words of Che Guevara fulfilled: “Wherever death may surprise us, let it be welcome, provided that this, our battle cry, may have reached some receptive ear and another hand may be extended to wield our weapons (Message to the Tricontinental, 1967).”

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I was unable to participate fully in some of the activities because of the tragedy that fell at my doorsteps at about the same time.

First, my elder sister’s husband, Gabriel Alani Olusola Omiyale, died on June 11, 2026 at the age of 89 years. He was a mentor. Then came the bombshell: His daughter – and my sister’s second child, Abosede Oluwayemisi – died the same month on June 29th at the age of 54!

That was massive! To say we were devastated is an understatement. If the pains that attended Bose’s death remain indescribable, the ways and manners of her husband and his family immediately before and after her death remain a puzzle. They rubbed insults on our injury.

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They desecrated our Yoruba customs and traditions. Bose had heroically battled the scourge of breast cancer; after undergoing an operation, we were all optimistic she was on the path to full recovery until tests showed she needed more medical attention.

Naturally, she was devastated but, gradually, she built up the confidence and strength required to see her through. No stone was left unturned by her extended family who did not leave the load for the husband and his family to carry. All hands were on deck.

The extended family had always been there for Bose. Her siblings had been wonderful; never allowing her husband’s unstable job situation to show or affect Bose’s treatment and other needs, including her children’s education and welfare. I also played my part. I am grateful to everyone who responded to our clarion call in many ways.

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We were hopeful we would all pull through it and that Bose’s case would be another testimony that cancer can be beaten. All she needed – as much as medicare – were words of encouragement and support. That, however, became the weakest link!

Act one: Against the best advice of her mother, my niece was made to consume a concoction that turned the tide. According to her husband, the concoction was procured by his own brother in Akure, Ondo state, taken to a church for prayers after which it was dispatched through a motorpark! Bose drank this concoction and started vomiting. In his own testimonies, Bose’s husband took her to a hospital where she was given drips, which gave her some strength, but because the doctor was late in coming, he took her back home despite the fact that the test they ran indicated that she had a blood infection! That night at home, she started vomiting again and, according to the husband’s testimony, he took her again to the hospital by 1.30am. She was left unattended until late afternoon when she fell into a coma! Bose’s blood infection was never treated until she passed away!

Act Two: Our standard practice had been to always double-check whatever a doctor said or prescribed, but on this fatal day, Bose’s husband kept all of us in the dark. We were not told of the blood infection. We were not alerted when she started vomiting again in the night. We were not informed when he took her again to the hospital. According to him, Bose walked with her own legs into the hospital, climbing the row of stairs all by herself.

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Act Three: At the hospital, the husband took Bose’s phone and locked it in the car parked downstairs. So she had no access to her phone – to call out or receive in-coming calls. She was held incommunicado. And there was no one else there with the husband and wife. He called noone; he also snubbed repeated incoming calls into his own phone, including from my elder sister, who is Bose’s mother.

Act four: Later that afternoon, the husband called me to say Bose was not responding to treatment and that I should start interceding for her. I was aghast! I had been waiting all day for them to link up with me for a scheduled appointment. Later, a female voice using the husband’s phone called me to quickly come to the hospital. I was on my way there when Bose’s second child, a girl writing exams at the Obafemi Awolowo University, called me, sobbing! “Daddy, what is happening to my Mom? My Daddy called me and said my Mummy is in coma” Coma! “Yes, sir”, the girl replied, “and my Daddy said my Mummy is dead!” I almost lost control of the wheel because I was driving.

Act Five: On getting to the hospital, they had already started embalming Bose! I screamed at the husband, but the hospital staff restrained me. Why the haste? Without any of her family members present! A thousand thoughts ran riot in my head. At 6.28 pm, Bose’s mortal remains were deposited in the morgue and we left.

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Act Six: While we were agonizing about how to break the sad news to Bose’s mother, her husband and his family had posted Bose’s death on every conceivable social media platform, breaking the news to her young children, the oldest of whom is just a little over 20 years while the youngest is 14!

Act seven: We the siblings of Bose’s mother wanted a decent burial for her. We wanted her dreams and visions for her children respected. Bose’s husband and his family spurned all of that! They weaponized Bose’s young children against us. They threw their so-called customs and traditions in our face at every turn – as if the Yoruba have no customs and traditions. They employed deceit and subterfuge and hurriedly committed Bose to mother earth without any of her family members present! We warned! They ignored and played games!

Google says Edema is a name answered by both the Urhobo and Itsekiri people of Delta state. Does their culture permit the trumping of Yoruba customs and traditions? Should a husband boast to his children – while their mother was still battling cancer – that, if she dies, he will remarry? So, expect his wedding invitation!

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Also read: Folarin Balogun Linked With Tottenham Move Amid Transfer Talks

Had Bose died of cancer, our pains would have been less insufferable; but she did not! Were they tired of the stress and wanted closure so they could move on with their own life? Hastened to her death! Hurried to the grave! This is to put the records straight. Our immediate attention, however, is the good health of Bose’s mother – and Daddy Omiyale’s burial slated for 29th and 30th of October this year.

Let Dr. Segun Osoba rest in power! And eternal rest grant Abosede Oluwayemisi Edema (nee Omiyale), O Lord!

 

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(Published in the TREASURES column on the back page of the Wednesday, 5 August, 2026 edition of the New Telegraph newspaper).

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