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Death Be Not Proud: Publisher Dotun Oladipo and the Tolling Bell

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Dotun Oladipo

By Max Amuchie | The Sunday Stew

 

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At just 56, Dotun Oladipo has left us far too soon.

John Donne, the 17th-century English poet and cleric, wrote words more than four centuries ago that seem almost written for a moment such as this:

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Also read: I wept last night…

“No man is an island, entire of itself; every man is a piece of the continent, a part of the main; and if a clod be washed away by the sea, Europe is the less, as well as if a promontory were, as well as if a manor of thy friends or of thine own were; any man’s death diminishes me, because I am involved in mankind; and therefore never send to know for whom the bell tolls; it tolls for thee.”

Those words have stayed with me since I first encountered them. I have returned to them at moments of profound loss, including the tragedy of the Bellview Airlines crash in October 2005. But I never imagined that I would one day find myself returning to them to make sense of the death of Dotun Oladipo.

 

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For whom, indeed, does the bell toll?

It tolls for Dotun. But it also tolls for all of us.

 

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It tolls for the journalists who worked with him, for the publishers he mentored, for the members of the Guild of Corporate Online Publishers (GOCOP) whom he served and strengthened, for the readers who encountered his journalism, and for the many people whose lives he touched in ways that perhaps became fully apparent only after his death.

 

It tolls for me too.

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The first time I invoked the title of Donne’s famous meditation, ‘Death Be Not Proud’, was in October 2005, in a reflective article on the October 22, 2005, Bellview Airlines Boeing 737-200 crash.

On Sunday, October 23, my family was about driving out to go to church when a call came from Eniola Bello, then Editor of ThisDay. Bellview Airlines had crashed the previous day, Saturday, and I was needed immediately in the office to lead the reportorial team to the crash site in a remote village in Ogun State.

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I was Features Editor at the time and, as is typical of journalism, like military service, one must obey the editor’s order.

I got to the ThisDay office in Apapa, Lagos that morning and the Chairman, Nduka Obaigbena, had made his personal car available for the trip. We drove to the forest in Lisa village in Ifo Local Government Area of Ogun State, where the crashed aircraft had been buried deep in the earth.

There was hardly any visible trace of the aircraft. No recognisable piece of it could be seen, except for the little smoke rising from the earth and the tree branches that had been cut or shattered by the impact.

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All 111 passengers and six crew members perished.

There were many responders — the Red Cross and the Ogun State Government team led by the then Commissioner for Health, Dr Iyabo Obasanjo-Bello, among them. The atmosphere was sombre. Everyone could feel the enormity of the calamity, the scale of the human tragedy.

Journalists are trained to be emotionally detached from the stories they cover.

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I managed to apply that principle, but I also had to write a reflective piece on a tragedy whose scale was almost unimaginable.

 

In writing that article, I reached for John Donne’s ‘Meditation XVII’, from his 1624 Devotions upon Emergent Occasions, the meditation that inspired the title of Ernest Hemingway’s 1940 novel, For Whom the Bell Tolls.

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I had first written about Donne’s famous meditation some five years earlier, following the Kenya Airways Flight 431 crash of January 30, 2000, which I was assigned to cover at the Murtala Muhammed Airport, Lagos, where relations of the crash victims had besieged the airline, desperately seeking information about their loved ones.

The plane, carrying almost exclusively Nigerian passengers, had crashed into the Atlantic Ocean shortly after take-off from the Félix Houphouët-Boigny International Airport, Abidjan, Côte d’Ivoire.

Dr Francis Enemuo, a highly respected political scientist and senior lecturer at the University of Lagos, and Rev. Fr. (Prof.) Edmund Ikenga-Metuh, an eminent Catholic priest and renowned professor of African Traditional Religion, were among the casualties of the Kenya Airways crash.

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And now, more than two decades later, I am confronting that same bell again.

Penultimate Tuesday, I found myself in a reverie, ruminating about the immortal words of that 17th-century writer.

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It was evening, and I had casually picked up my phone, which was being charged, to check if there were fresh messages. Suddenly, I saw a pop-up on the GOCOP WhatsApp platform. It was from Danlami Nmodu, mni, our president.

I saw the name Dotun Oladipo on the pop-up and decided to open the message.

What I saw did not make sense to me.

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I had actually just woken up from sleep, so I cleared my eyes to be sure that I had read the message correctly.

Our own Dotun Oladipo had died?

I checked my WhatsApp messages.

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Dotun had sent his news bulletin to me at 2:50 p.m. that same day.

Is this a joke?

It was incomprehensible.

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I called Danlami. When I could not reach him immediately, I called Olumide Iyanda, our vice president. He confirmed it.

Then Danlami returned my call and confirmed it.

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By then, Gabriel Akinadewo was already at Dotun’s house that night. I called him. He said he was spending the night there.

Very understandable.

Tragedy had just befallen GOCOP.

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The Weight of His Example

 

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I began to play in my mind my personal journey with Dotun.

But everyone who had the privilege of encountering Dotun had a personal journey with him. He left something of himself in the lives of the people he met.

As I read the testimonies of our members on the GOCOP platform, I started crying.

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Journalists are trained to manage emotion. For an editor, the more tragic, bizarre or extraordinary a story is, the more compelling it becomes as news. We learn to stand at a certain distance from the events we cover, however devastating they may be.

But this was different.

Reading the comments, tributes and testimonies on our platform melted that professional distance. I became misty-eyed and could not help myself.

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How can anyone who knew Dotun closely not testify to the rarity of his candour, the strength of his character and the depth of his selflessness?

There was something unusual about him. His frankness was not the convenient sort that says only what is safe to say.

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His selflessness was not performed for applause. It was simply the way he lived.

And perhaps that is why the grief has been so profound.

We mourn people when they die. But sometimes, the death of a person forces us to confront the value of a life we had perhaps taken for granted while that person was still with us.

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Dotun was one of those people.

 

I recall that around 2019, when Dotun was President of GOCOP, I had decided to help raise funds for one of our members, the late Ben Bright-Mkpuma, who was suffering from kidney failure.

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Dotun saw how intentional I was about the effort. He could have simply commended it, as many people would. Instead, he decided that whatever I raised, GOCOP would match it, so that we could make it ₦1 million donation to the Bright-Mkpuma family.

At the time, there was no constitutional provision that obliged GOCOP to do this. Dotun was under no obligation to deploy the weight of the organisation behind my personal initiative. Yet he did.

From my own effort, I raised about ₦600,000. True to his word, GOCOP matched it. ₦1 million was eventually sent to the Bright-Mkpuma family.

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And when Bright-Mkpuma eventually passed on, Dotun ensured that GOCOP was officially represented at his burial.

That was Dotun.

He did not merely speak about solidarity; he practised it. He understood that an organisation is not just a structure of offices, titles and meetings. It is, above all, a community of people who must stand by one another when life becomes difficult.

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I experienced that same generosity personally in 2025, when my parents died and were to be buried.

Dotun rose to the occasion.

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He did not wait for me to ask. He galvanised our friends to contribute and kick-started the process himself by making a personal donation.

That gesture has remained with me.

There are people who offer sympathy when tragedy comes. There are others who show up.

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Dotun showed up.

And sometimes, that is the most profound definition of friendship.

 

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The Eagle Online

Dotun was among the professional journalists who saw the potential of online publishing after a glorious career in the traditional media.

The Eagle Online, which he set up, became one of the most successful online news platforms in Nigeria, making Dotun a role model and mentor to not a few online publishers.

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But what distinguished him was that he did not see his success as something to be guarded jealously. He was always willing to share what he knew.

As President of GOCOP, he mobilised members and worked to ensure that they benefited from programmes and opportunities that could make their businesses more sustainable.

At GOCOP conferences, he regularly shared ideas about what The Eagle Online had done to make a difference in Nigeria’s online media space.

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More importantly, he encouraged other publishers to come forward and share their own ideas for the collective benefit of members.

I remember that as we were preparing for the annual conference in Lokoja, Kogi State, in 2024, I had casually spoken about exploring opportunities for the low-hanging fruits in sustaining online news businesses.

Dotun immediately suggested that I prepare a paper on the subject for presentation and discussion at the conference.

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That was another side of Dotun: he recognised possibilities in other people and gave them room to develop those possibilities.

 

When ‘The Sunday Stew’ column was launched and I announced that it would be syndicated, Dotun was among the first to indicate his interest in joining the syndication loop.

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Up until the time of his death, The Eagle Online never missed an edition of the column.

I think about that now.

Every Sunday, my words travelled to the readers of The Eagle Online. And behind that simple act of syndication was a man who had, once again, opened a door for another journalist.

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That was Dotun.

 

He built his own platform, but he also helped others build theirs. He understood that the success of one publisher did not diminish the prospects of another. If anything, he believed that the online media ecosystem became stronger when publishers shared knowledge, opportunities and audiences.

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In an industry where competition can sometimes make people protective of information and opportunities, Dotun chose generosity.

And that, too, was his legacy.

 

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A Different Kind of The Sunday Stew

 

This is the most difficult edition of ‘The Sunday Stew’ I have had to write since the column debuted in March.

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I have struggled with the inconceivability of writing about Dotun Oladipo in the past tense. Even now, the words do not sit comfortably with me. My mind keeps returning to the Dotun who was still here — sending his bulletin, sharing ideas, encouraging colleagues and going about the business of journalism.

Even the story of his passing and the reactions from individuals and organisations was difficult for the Sundiata Post to publish. There are stories journalists report because they must, even when every instinct in them wishes the story were not true.

This has been one of those stories.

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So this is a different kind of ‘The Sunday Stew’.

There is no cleverness here, no attempt to manufacture a profound ending. There is only the painful duty of remembering a man who mattered.

 

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I began this piece with John Donne because his words have accompanied me through other moments of loss:

“Any man’s death diminishes me, because I am involved in mankind; and therefore never send to know for whom the bell tolls; it tolls for thee.”

The bell has tolled for Dotun.

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And yet, as I write this, I still cannot quite bring myself to say goodbye.

Perhaps because Dotun’s final bulletin arrived on my phone at 2:50 p.m. that day, Tuesday, 25 August 2026 before the news came that he was gone.

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Perhaps because, in journalism, we are accustomed to deadlines, editions and bulletins — but there is no edition that prepares you for the final bulletin.

And perhaps because some people do not leave us entirely when they die. They remain in the things they built, the people they helped, the doors they opened, the ideas they shared and the memories they left behind.

Dotun left much behind.

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His burial begins with a service of songs on Thursday, 10 September 2026 at Daystar Christian Centre Headquarters, Oregun, Ikeja, Lagos. And he will be laid to rest on Friday, 11 September  2026, from 10:00 am to 11:00 am at the same venue.

But I will not say goodbye.

I will simply say: thank you, Dotun for giving us the shelter of your example to dwell in.

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You thought of no other name for your news platform but The Eagle Online. Perhaps that was because you appreciated the strength of the eagle and the power of its wings. With those wings, you have left us an imperishable legacy and flown to a higher, more glorious realm.

Also read: I wept last night…

May the angels of heaven grant you Godspeed in that realm, as you rest in His bosom.

Fare thee well, Dotun Samson Oladipo.

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Trust is sacred. Stay seasoned.

 

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Opinion

Still on Government neglect of our hospitals…

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hospitals

By Bolanle BOLAWOLE,

 

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Few days ago, a senior pastor of mine called and spoke fata-fata, as they say, about the state of our hospitals. His preambles were something else; it went something like this: Pastor Bolawole, I know you journalists are part of the problems of this country! You don’t tell our leaders the truth.

Also read: FAAN: Nigeria Air Passengers Hit 18.8m in 2025

Is it because of the brown envelopes you collect from them? That is why you are in cahoots with them.” I had started wondering what was the matter before he hit the nail on the head: Someone dear to him was ill and they needed him or her (I can’t remember which one) to undergo MRI scanning but no MRI machine was available “in the whole of Ogun state”, he said.

Eventually, they had to hire a vehicle for N50,000:00 to convey the sick person to the Redeemed Christian Church of God (RCCG) medical facility at the Redemption City (formerly Redemption Camp) along the Lagos-Ibadan Expressway, Mowe, for the MRI to be done. “And they will say Redeemed (RCCG) is not doing anything!” As I made to speak, he rounded up with “I just felt I should let you know about this” and hung up.

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Not a single MRI machine in the whole of Ogun state? It appears unbelievable. But come to think about it, is Redemption City, where they eventually found one, not in Ogun state? Syllogism, which I learnt in Philosophy 101, taught at the then University of Ife (now Obafemi Awolowo University), Ile-Ife, by Dr. Dipo Fashina (aka Jingo), as he then was, is instructive here. According to Google, a syllogism is a form of logical reasoning that uses deductive logic to combine two statements and arrive at a new conclusion.

A standard syllogism has three parts: The first part is the major premise, which is a general statement or rule that is assumed to be true. The second part is a minor premise, specific fact or case that relates to the major premise. The third part is the conclusion, which is the logical result that follows from the two premises.

A classic example is: All humans are mortal/Socrates is a human/Therefore, Socrates is mortal. Another example is: All mammals are warm-blooded/All dogs are mammals/Therefore, all dogs are warm-blooded.” Arising from the above, we can construct our own syllogism thus: Redemption City is in Ogun state/MRI machine was found at Redemption City/Therefore, there is an MRI machine in Ogun state! QED!

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The curiosity of a journalist still pushed me to ask questions about MRI machines. What exactly are they and their use? I got the following answer: “An MRI machine is a medical imaging device that uses powerful magnets and radio waves to create highly detailed, cross-sectional pictures of the inside of the body.

Healthcare providers use MRI scans to evaluate, diagnose, and monitor a wide variety of medical conditions without using harmful radiation. It is especially effective for viewing soft tissues.

Common uses include examining the brain and spinal cord; diagnosing strokes, multiple sclerosis (MS), brain tumors, aneurysms, and spinal cord injuries.

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It is also useful in detecting “tears in ligaments, tendons, and cartilage (such as in the knee or shoulder), as well as bone infections, evaluating heart damage from heart attacks, congenital heart disease, heart structure, and blood flow abnormalities. MRI machines are also used in checking organs in the chest, abdomen, and pelvis—including the liver, kidneys, pancreas, prostate, and uterus—for tumors, inflammation, or disease.

Waooh! If MRI machines are this useful; nay, indispensable, how come they are not commonplace in our hospitals? Are their costs prohibitive? I got the following response: “New clinical MRI machines typically cost between $1 million and $3 million while advanced 7T research systems can reach $7 million. Purchase Price Breakdown: New Systems: A standard 1.5T or 3T MRI scanner costs $900,000 to over $3.7 million for the hardware alone. Refurbished or Pre-Owned Systems: Used or refurbished units range from $100,000 to $700,000, depending on field strength (Tesla rating), bore size, and condition. Budget/Low-Field Open MRIs: Basic or low-field models (0.25T–0.5T) cost between $130,000 and $300,000.

Additional Ownership and Operating Expenses: The sticker price is only part of the investment; total cost of ownership involves heavy infrastructure and maintenance outlays: Installation and Site Preparation: Specialized room construction, radiofrequency (RF) shielding, cryogen venting, and structural reinforcement typically add $75,000 or more.

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Maintenance and Cooling: Annual service contracts and maintenance range from $10,000 to $100,000 per year, driven heavily by liquid helium consumption used to keep superconducting magnets cold (though newer low-helium or helium-free technologies are emerging).

These are not costs that even a local government cannot afford in today’s Nigeria, especially with the quantum of money the Bola Ahmed Tinubu administration is heaping on the two tiers of government – state and local governments. But to make assurance doubly sure, as they say, I asked Google if it has any information on the availability of MRI machines in Ogun state. This is the answer I got: “Yes, an advanced MRI machine is available in Ogun state at the private specialist facility – Redeemer’s Health Village located in Redemption City, Mowe.”

It goes further to say: “Redeemer’s Health Village (RHV) houses a 1.5 Tesla MRI system featuring a wide 70 cm bore capable of accommodating plus-sized patients weighing over 300 kg. They also offer subsidized scan slots for low-income and indigent patients.” Thumbs up for RCCG, but thumbs down for Ogun state because “major public healthcare facilities in the state – such as the Olabisi Onabanjo University Teaching Hospital (OOUTH) in Sagamu and the State Hospital in Ijaiye have lacked functional on-site MRI equipment, with the State House of Assembly actively pushing for their procurement.”

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It is common knowledge that our leaders at all levels devote scanty attention to the state of our hospitals, primarily because they don’t patronize them. They always fly abroad for medical treatment – and can also afford the charges in the best private hospitals available locally.

These days, we are inundated with stories of “lack of bed space” in virtually all our hospitals. The father of one of my choriters spent hours on his wife’s wrapper spread on the bare floor along the corridors of LUTH before he was attended to because there was no bed space. He died. My panel-beater’s 14-year-old girl was rejected in one government hospital after another because of lack of bed space. She died.

The unprofessional conduct of health workers is another worrisome experience that anyone unfortunate enough to approach government hospitals have had to tell ad nauseam, ad infinitum.

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My treasured niece, Abosede Oluwayemi Edema, aged 54, died last June at the Federal Medical Centre, Ebute-Metta, Lagos after being left unattended from 2.00am until she fell into a coma at 4.00pm. Her blood infection, which should not have killed her if she had been adequately and promptly attended to, was left untreated till she died. Doctors’ negligence, nonchalance, unprofessional conduct, and the complicity and duplicity of her husband, sent her to an untimely grave. We can go on and on!

One story that made headline news last week was the death of one Mr. Olatunde John Kolawole, which reportedly occurred at the Lagos State Teaching Hospital (LASUTH), Ikeja. Kolawole had an accident while trying to avoid an errant tricycle rider; he promptly got to the hospital but reportedly was left unattended for many hours that eventually proved fatal.

One of the dead man’s siblings had this to say: “Your death was not just an accident… It was a failure of duty. The people sworn to protect life let you slip away. An accident didn’t kill you, but (the) negligence of LASUTH (did).”

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I could feel her pain because I have been through that valley lately. It was not the cancer that my niece, Bose, bravely fought that eventually killed her; the concoctions applied on her by her husband and his family, caused the blood infection that took her to the hospital. The nonchalance of doctors at the FMC, Ebute-Metta, was the last straw that broke the camel’s back.

Issues arising from these incidents include the dearth of qualified and experienced health workers in our medical facilities. JAPA has turned our hospitals into a ghost of their former selves – and our governments appear to be doing nothing about it. They don’t patronise our hospitals anyway.

The remaining medical personnel are criminally over-worked and stretched beyond elasticity level; with many collapsing and dying on duty. Little wonder, then, that they have become somewhat nonchalant and cavalier while on duty. “Do your best and take a rest or leave the rest” now appears the mantra. In addition to shortage of hands, available facilities have not grown in tandem with population explosion, leaving gaps that cannot be filled overnight.

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Factor in the widespread corruption cankerworm and you begin to see how deplorable, to say the least, the situation has become in our hospitals.

There also is the question of the free rein given to Okada and Keke riders in many South-west states.

It was the mercy of God that saved my family from mourning two years back when an Okada rider suddenly made a u-turn into the lane of my son’s power bike. All they need to hear is a shout of “okada”! Pronto, they stop! They turn! Anything! Something has got to be done about these pests.

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But until citizens become more proactive and begin to hold the feet of our leaders to the fire, nothing will change. Fela said it all in his song, “Suffering and Smiling”: For as long as we keep smiling back at them, they won’t see our pains; but the moment we begin to bare our fangs, they will feel our pains – and act appropriately!

PHCH’s hideous tariff hike

I read somewhere recently that the Government said it preferred that consumers be metered than for PHCN to hike tariffs.

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Either the government is not aware of what is happening in the power section or it is duplicitous and complicit. PHCH has silently been adjusting its tariff without any commensurate improvement in service delivery. I got to know this – and with empirical evidence – last week when I recharged. I usually do this on a yearly basis. PHCN surreptitiously reviews tariff upward and or upgrade end-users from a lower-paying to a higher-paying Band without notice. On September 22nd, 2025, I bought 1488.8 KWh for N50,000.00 (Fifty Thousand Naira) only.

One year after, specifically on September 16, 2026, the same N50,000.00 (Fifth Thousand Naira) could only fetch me 1015.5 KWh, a loss of 473.3 KWh! A whopping 46.61% increase within a space of one year without any commensurate improvement in services provided! Tell me, where are we going in this country?

Also read: FAAN: Nigeria Air Passengers Hit 18.8m in 2025

When the government flaunts parameters and economic indices indicating that things are looking up, but citizens counter that their life isn’t improving, it is because of hidden and hideous costs such as PHCN’s that is not allowing the common man to enjoy the fruits of government’s efforts at revamping the economy. Must we fold our arms and look – and suffer in silence?

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(Published in the ON THE LORD’S DAY column in the Sunday Tribune newspaper edition of Sunday, 27 September, 2026).

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